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Download - LSE Theses Online - London School of Economics and ...

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An ability to take a certain distance from direct involvement in major conflicts, asufficient degree <strong>of</strong> autonomy in relation to major powers, a commitment toorderliness <strong>and</strong> security in inter-state relations <strong>and</strong> to facilitating <strong>of</strong> orderly changein the world system…. 123Indeed, while there is no clear definition <strong>of</strong> middle power in the literature, there isbroad agreement on its behavioural <strong>and</strong> functional characteristics, <strong>and</strong> the ascription<strong>of</strong> this label to certain large developing states, such as India, Brazil <strong>and</strong> SouthAfrica. 124 Internationalism is a key feature <strong>of</strong> middle power foreign policy. 125Contrary to the pursuit <strong>of</strong> ethical foreign policies in developed parts <strong>of</strong> the world,where they reflect the ‘exhaustion <strong>of</strong> modern politics’, 126 rapidly industrialisingdeveloping countries, even the most internationally competitive members <strong>of</strong> thisgroup, are still caught up in the challenges <strong>of</strong> these modern politics: the politics <strong>of</strong>development <strong>and</strong> progress, leaving little political room for deliberation on ethicalforeign policies. Yet, what may be termed ‘ethical’ foreign policies, in the sense thatthese policies appear to be based on some normative foundation, but do not appearto accrue immediately perceptible benefits to the country, have increasingly beenpracticed by emerging developing countries, in face <strong>of</strong> sometimes stern oppositionfrom domestic quarters.According to Lawler,the principal challenge now for any resuscitated internationalist alternative to thedominant narrative <strong>of</strong> Western foreign policy is an investigation <strong>of</strong> what kinds <strong>of</strong>national context can generate an internationalist discourse sufficiently sensitive tothe cultural complexities <strong>of</strong> the contemporary world or contemporary multi-ethnicstates <strong>and</strong> to the dangers <strong>of</strong> a presumptive moral universalism. 127This is indeed the claim <strong>of</strong> the ‘new’ Southern internationalism: that the nationalcontexts that can provide a measure <strong>of</strong> this sensitivity are those that have123 Robert Cox, “Middlepowermanship, Japan, <strong>and</strong> future world order”, in Approaches toWorld Order, Cox, Robert W with Timothy J. Sinclair (Cambridge: Cambridge UniversityPress, 1996, 1989): 244.124 See Alex<strong>and</strong>re Nina, “Action against hunger <strong>and</strong> poverty: Brazilian foreign policy inLula’s first term (2003-2006)”, Working Paper Number CBS-83-07, Centre for BrazilianStudies: Oxford (2006). Accessed online at:http://www.brazil.ox.ac.uk/__data/assets/pdf_file/0016/9331/WP83-Nina83.pdf on 28September, 2011; Adam Chapnick, “The Canadian middle power myth”, InternationalJournal (Spring 2000)125 See Pratt, Middle Power Internationalism <strong>and</strong> Internationalism Under Strain; as wellas Stokke, Western Middle Powers.126 David Ch<strong>and</strong>ler <strong>and</strong> Volker Heins, Rethinking Ethical Foreign Policy: Pitfalls,possibilities <strong>and</strong> paradoxes (<strong>London</strong>: Routledge, 2007): 12.127 Lawler, “The Good State”, 448.70

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