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Dissertation - World Federation of Music Therapy

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An actual case example is that <strong>of</strong> Harriet, a 40-year-old nurse who struggled with low<br />

self-esteem, connected with her parents' negative attitude towards her, and a marital<br />

conflict related to her interests in spiritual development. In Harriet's sixth session<br />

(<strong>Music</strong>: Sibelius: The Swan <strong>of</strong> Tuonela, final section, plus Villa-Lobos: Bachianas<br />

Brasileiras #5, for guitar and voice) she explored a bodily feeling <strong>of</strong> unbalance,<br />

concentrated in a ‘numbness’ <strong>of</strong> the right side <strong>of</strong> her body. After five minutes she saw<br />

dark parental figures carrying her right leg away, leaving her with only one leg. This<br />

awkward condition was a challenge for the client. First she realized, that having only<br />

one leg was a good excuse for doing nothing. Then she realized that she had split <strong>of</strong>f<br />

the leg herself, but that she could still ‘navigate’ on one leg, even have fun, if she just<br />

didn’t care about how it looked in other people’s eyes. Later in the session she was<br />

given a new, ‘tender’ leg.<br />

This metaphor - and the whole episode - had a strong impact on the client. It made her<br />

realize that she could not just blame her family from restricting her; that her passive<br />

aggressiveness (especially towards her husband) was an unpr<strong>of</strong>itable strategy, that<br />

‘being on her own’ implied a grounding, she had not found (yet). ‘The leg’ became a<br />

metaphor for a (split-<strong>of</strong>f) part <strong>of</strong> her life strategy, a point <strong>of</strong> reference for her<br />

therapeutic process.<br />

Other examples <strong>of</strong> narrative episodes around a core metaphor abound in the BMGIM<br />

literature. Rinker (1991) reported how a volcano played an important role in the<br />

imagery <strong>of</strong> a woman therapist-client, who had difficulties in managing the anger<br />

raging inside her. Pickett (1991) opened her case study with the common metaphor <strong>of</strong><br />

a wall. In this case, images <strong>of</strong> a very thick black cement wall provided a metaphor for<br />

the client’s defence system that both protected and isolated her. Bush (1995) reported<br />

how a giant octopus with eight arms was controlling and killing her client in the<br />

imagery, a metaphor representing the client’s experience <strong>of</strong> being overwhelmed,<br />

controlled and damaged by her surroundings. Goldberg (1995) wrote about a young<br />

gay man suffering from depression, who in the imagery kept coming back to the same<br />

place in a park, where he met his (late) father. As Goldberg described it, this was a<br />

concrete representation <strong>of</strong> therapeutic issues, but still a narrative episode built round a<br />

metaphor <strong>of</strong> the roots <strong>of</strong> the client’s depression. Other examples include: the black<br />

bird (Bruscia 1991), the wound (Bush 1995), the man on the table (Pickett 1996), the<br />

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