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Dissertation - World Federation of Music Therapy

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Level 3<br />

Configuration is the core <strong>of</strong> a narrative. In level one it was shown how conflicts were<br />

configured in the imagery: the core metaphor was part <strong>of</strong> a series <strong>of</strong> actions and<br />

transformations in narrative form. For example the hunter in session #8 found the<br />

little girl in the nest, brought her safely down to the ground and invited her to dance.<br />

In level two metaphors <strong>of</strong> the self were configured and reconfigured. For example the<br />

forest lake was initially polluted, but later cleansed by the water lilies, so that life<br />

could be renewed. This introduces the element <strong>of</strong> the plot: there is a protagonist and<br />

one or more antagonists, there is a conflict caused by someone or something, and<br />

there is a solution or end to the conflict.<br />

Level three is defined by emplotment. Single metaphors and small scenes are<br />

connected to narrative episodes through a simple plot, and a small story unfolds.<br />

Narrative episodes may be linked through a more elaborate plot, and the whole<br />

session may take the form <strong>of</strong> a coherent and complete narrative or story. Such stories<br />

can be found in six <strong>of</strong> PIJØs sessions: #3-6 and 9-10. One example could be the tale<br />

<strong>of</strong> session #4. The tiny (anonymous) female creature (I call her “T”) is introduced in<br />

the context <strong>of</strong> the lake with water lilies (from session #3). She moves from one petal<br />

to another, climbs a flower and feels safe in the colourful surroundings. She climbs a<br />

dragonfly and flies high to get an overview <strong>of</strong> the lake. An unidentified threat<br />

emerges as a grey mist on the lake. The dragonfly loses height and seems to be<br />

exhausted (influenced by the mist?) to the point <strong>of</strong> dying. “T” takes action and rolls<br />

the dragon fly out <strong>of</strong> the darkness, into the sunshine where it comes to life again.<br />

Harmony is restored, and another chapter may begin: the next scene takes place at the<br />

banks <strong>of</strong> the lake, where “T” explores the roots in order to climb the bank. It is a<br />

difficult task as the roots are slippery and lead into a dark and narrow cave with<br />

torches and monks (probably inspired by the male chorus singing a Russian hymn).<br />

The friendly water lily shows “T” another way. A staircase leads to the great hall <strong>of</strong> a<br />

castle, where “T” (at this point maybe transformed into PIJØ?) finds a beautiful red<br />

gown, worthy <strong>of</strong> a queen. – The castle is explored further in the next session.<br />

This narrative can be seen as a personal variation on a well-known fairy tale by H.C.<br />

Andersen (1835): Tommelise (Little Tiny or Thumbelina). Andersen’s “T” is born in a<br />

flower, carried <strong>of</strong>f by a toad and placed on a water lily leaf in a river. She enjoys<br />

nature but is threatened by some <strong>of</strong> its creatures that carry her <strong>of</strong>f or help her on<br />

199

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