29.07.2013 Views

Dissertation - World Federation of Music Therapy

Dissertation - World Federation of Music Therapy

Dissertation - World Federation of Music Therapy

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

extent that it is organized after the manner <strong>of</strong> the narrative; narrative, in turn, is<br />

meaningful to the extent that it portrays the features <strong>of</strong> temporal experience.”<br />

(Ricoeur 1984, p. 3 and 52)<br />

Ricoeur explored metaphor and narrative separately, however the theoretical<br />

connection between the two theories is mentioned in the introduction to Time and<br />

Narrative: “The Rule <strong>of</strong> the Metaphor and Time and Narrative form a pair; published<br />

one after the other these works were conceived together… The meaning-effects<br />

produced by each <strong>of</strong> them belong to the same basic phenomenon <strong>of</strong> semantic<br />

innovation.” (Ricoeur 1984, ix). Polkinghorne summarized their different means by<br />

saying that metaphors create innovation when its words retain the resistance <strong>of</strong> their<br />

ordinary use, while the narrative does it by inventing plot, by means <strong>of</strong> which “goals,<br />

causes, and chance are brought together within the temporal unity <strong>of</strong> a whole and<br />

complete action.” (Polkinghorne 1988, p. 66, quoting Ricoeur 1984, p. ix).<br />

MacGaughey suggests a simple, but clear correlation <strong>of</strong> metaphor and symbol <br />

semantic and narrative: “Just as a metaphor functions at the level <strong>of</strong> the sentence,<br />

symbol functions at the level <strong>of</strong> the narrative. Even when a symbol is used<br />

independent <strong>of</strong> an explicit narrative, it presupposes and evokes one.” (McGaughey<br />

1992, p. 427). Ricoeur’s understanding <strong>of</strong> ‘symbol’ developed over time. In this<br />

context I will follow McGaughy’s suggestion that it is more important to look at<br />

Ricoeur’s description <strong>of</strong> how the symbol functions than giving it a nominal definition:<br />

“Symbols are concerned with the same tensions as metaphors, between tenor and<br />

vehicle, between a literal interpretation and a metaphorical interpretation, between<br />

identity and difference but at the level <strong>of</strong> the narrative rather than at the level <strong>of</strong> the<br />

sentence. The symbol is concerned, then, with the same ‘ontological vehemence’ as<br />

the metaphorical utterance. In other words, symbols are rooted in the dynamic vision<br />

or reality as the metaphorical.” (p. 432) The power <strong>of</strong> a symbol is its potential <strong>of</strong><br />

exploding the horizon <strong>of</strong> the narrative. This potential will be addressed later in the<br />

section.<br />

The aim <strong>of</strong> Ricoeur’s narrative theory is to understand human action in a time<br />

perspective. He refers to the classical concepts <strong>of</strong> Aristotle - poiesis, mimesis, praxis,<br />

mythos and katharsis - but in a more general way so that they may serve not only the<br />

53

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!