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Dissertation - World Federation of Music Therapy

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material or intentional phenomenon, or as a psychological or cultural process) should<br />

thus be based on a broad concept <strong>of</strong> music and music experience in order to cover the<br />

different properties (Bonde 2002; Bruscia 1998; Ruud, 1990, 1998). A well-known,<br />

simple three-level ontological model suggests that the human being may be<br />

understood as body, mind and spirit – (this model can be found in the “Perennial<br />

Philosophy”, in spiritual and Christian literature, in New Age teachings, and in<br />

Wilber’s theoretical works). A corresponding model <strong>of</strong> the ontology <strong>of</strong> music<br />

suggests that music may influence the human body, the human mind and the human<br />

spirit. Adding the social and cultural context <strong>of</strong> the human being we may talk about<br />

the music as a phenomenon influencing four levels or aspects <strong>of</strong> human existence.<br />

Ruud (1990, 2001) proposed a definition <strong>of</strong> music addressing four main properties or<br />

encompassing four levels <strong>of</strong> experience:<br />

<strong>Music</strong> as a Sound phenomenon: The physiological and bio-medical level,<br />

corresponding to music as a physical sound phenomenon with measurable,<br />

describable and observable properties.<br />

<strong>Music</strong> as a Structural phenomenon: The level <strong>of</strong> music as non-referential meaning,<br />

i.e. a language or syntax with specific musico-linguistic and aesthetic rules and<br />

principles, corresponding to music as structure or interplay <strong>of</strong> specific musical<br />

parameters.<br />

<strong>Music</strong> as a Semantic phenomenon: The level <strong>of</strong> music as referential meaning, i.e. as<br />

metaphor, symbol, icon or index in a person’s experience or in a cultural context,<br />

corresponding to music as a means <strong>of</strong> both interpersonal and individual, yet culturally<br />

framed expression and meaning.<br />

<strong>Music</strong> as a Pragmatic phenomenon: The level <strong>of</strong> interpersonal communication and<br />

interaction, corresponding to music as a specific form <strong>of</strong> social and cultural<br />

interaction or practice.<br />

Researching the music (experience) in music therapy means addressing one or more<br />

<strong>of</strong> these levels and properties that pose different epistemological and methodological<br />

problems. In the context <strong>of</strong> this study one important question is for instance: what<br />

kind <strong>of</strong> knowledge is provided by self-report questionnaires on mood, quality <strong>of</strong> life<br />

and music therapy experiences? And how is this knowledge different from the<br />

knowledge provided in interviews and through recordings <strong>of</strong> the sessions? I have<br />

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