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Dissertation - World Federation of Music Therapy

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this study (the only exception being Grocke’s category 7). The main difference<br />

between these categorizations and the categories presented in tables 6.5-6.8 as results<br />

<strong>of</strong> the grounded theory analysis is that Goldberg’s and Grocke’s descriptive<br />

categorizations deal with image modalities and content, while the categories<br />

suggested in this study deal also (and primarily, due to the hypothesis tested) with<br />

imagery processes, also called configuration. The systems are not conflicting, they<br />

have different focus, and the categorization suggested in this study is not merely<br />

descriptive; it is based on hermeneutic analysis. The BMGIM literature also includes<br />

some applications <strong>of</strong> narrative structures on clinical material. Thus, in section 6.3 it<br />

was possible to relate PIJØs BMGIM process to some <strong>of</strong> the narrative structures<br />

identified in the literature: Clark (1995) examined Campbell’s Jungian account <strong>of</strong> the<br />

Hero’s Journey as a powerful mythological pattern <strong>of</strong>ten found as unconscious<br />

patterns in BMGIM clients’ travels and therapeutic processes. The complete stages <strong>of</strong><br />

a hero’s journey according to Campbell were found in PIJØs music-assisted imagery,<br />

both in the complete narrative <strong>of</strong> one session and in the therapeutic process as a<br />

whole. Wesley (1998-99) also relies on Campbell’s description <strong>of</strong> the Hero’s Journey<br />

in a BMGIM case study, however she makes a concentration <strong>of</strong> the seven stages to<br />

three ‘major components’: departure, initiation, and return. These components,<br />

understood as a ‘process matrix’, are present in many <strong>of</strong> the sessions analysed in this<br />

study. Short (1996-97) describes how the fairy tale may be one narrative form <strong>of</strong> the<br />

developmental process Jung called Individuation. In a case study she identifies how<br />

the fairy tale “Snow White and the Seven Dwarfs” served as a (partial) matrix for her<br />

client’s process. In a similar way, many fairy tale elements were present in PIJØs 10<br />

sessions, and especially sessions #4-5, #6 and #9 unfolded as narrative patterns close<br />

to fairy tales, the most prominent <strong>of</strong> which was “Thumbelina” in session #4. A basic<br />

narrative structure found in fairy tales and other tales is represented in Propp’s<br />

‘Actant model’ (Larsen 2003, see section 3.3). The protagonist is the subject who has<br />

a problem and a project, namely the solution <strong>of</strong> the problem. The object is what the<br />

protagonist is aiming at. The helper is a person or creature that supports the subject,<br />

while the opponent or antagonist tries to prevent the subject from reaching her goal.<br />

The identification <strong>of</strong> helper and opponent is a core issue in the explorative BMGIM<br />

experience. Good examples are “the dragon fly” and “the grey mist” in PIJØs session<br />

#4. From a different perspective Bunt (2000) describes how the pattern <strong>of</strong> dying and<br />

being reborn can be identified in stages <strong>of</strong> loss and dissolution, through fragmentation<br />

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