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Dissertation - World Federation of Music Therapy

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second category (analogous to ‘interpersonal core conflicts’ in psychodynamic<br />

theory). 24<br />

Ruud (2003) has outlined how affect consciousness, script theory and self-psychology<br />

may serve as a theoretical framework for BMGIM. Scenes are evoked and scripts are<br />

activated in the imagery <strong>of</strong> BMGIM, and this gives an opportunity to explore the<br />

underlying and <strong>of</strong>ten unconscious dynamics <strong>of</strong> a client. Scenes and scripts are two<br />

levels <strong>of</strong> organization for a person’s emotional experience. The scene is an<br />

emotionally charged experience including persons, time, place, action, while the script<br />

(or ‘model scene’) is the organizing structure behind the scene, determining whether<br />

the scene is experienced as pleasant or unpleasant. Core scenes are <strong>of</strong>ten described as<br />

initially good or pleasant scenes that are transformed into unpleasant scenes.<br />

Emotions seem to have a core function in the transformation <strong>of</strong> scripts, however both<br />

a ‘heating’ and the eventual ‘burning’ <strong>of</strong> a (maladaptive) script requires that the client<br />

can tolerate also difficult emotions. Both emotional engagement and cognitive<br />

processing are necessary for a permanent script change. Ruud postulates that BMGIM<br />

“<strong>of</strong>fers a way to intensify this process, something most BMGIM therapists have<br />

experienced quite <strong>of</strong>ten.” (Ruud 2003, p. 122).<br />

The metaphors <strong>of</strong> “scenes” and “scripts” lead us to broader psychological theories <strong>of</strong><br />

narrative and to Ricoeur’s theory <strong>of</strong> mimesis.<br />

3.5.2 McAdams critical constructivist theory <strong>of</strong> identity<br />

Ricoeur (1977) suggested that the understanding <strong>of</strong> “the person as a text” could be a<br />

proper base for psychoanalysis. Sarbin found that narratives might serve as a new root<br />

metaphor (Sarbin 1986, in Hougaard 2004). McAdams (1996) suggested that a<br />

person’s life may be understood as a narrative text, and that narratives create meaning<br />

and coherence in a person’s identity. McAdams is a critical constructionist, which<br />

means that he thinks there is a core self related to the subject position <strong>of</strong> a person<br />

(Hougaard 2004, p. 561). However, McAdams makes a clear distinction between the<br />

‘I’ and the ‘Me’ (William James’ ‘duplex self’): “The I may be viewed as the process<br />

24 ’Schema’ and ’script’ are concepts used in interpersonal psychodynamic theory with a somewhat<br />

different meaning. Horowitz (1988) imported these concepts from cognitive psychology into his model<br />

<strong>of</strong> intra-psychological representations <strong>of</strong> self-with-others. For a discussion <strong>of</strong> interpersonal schemas<br />

and scripts and their use in music therapy research, see Hannibal (2002).<br />

69

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