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Dissertation - World Federation of Music Therapy

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in chapter 2 <strong>of</strong> Pedersen’s book: an expanded understanding <strong>of</strong> metaphor is worked<br />

out in the double perspective <strong>of</strong> (a) Metaphor as an expression <strong>of</strong> the experience, (b)<br />

Metaphoric structuring <strong>of</strong> the experience. Metaphors are formed by and give form to<br />

the experience: Preconceptual experience enables the identification <strong>of</strong> similarities and<br />

analogies between different phenomena and aspects <strong>of</strong> the experience, and this is<br />

expressed in metaphoric statements.<br />

The experiential world is a world <strong>of</strong> creative construction on a realistic basis, i.e. both<br />

with reference to the external world <strong>of</strong> the client and an embodied 'basic level<br />

categorization' <strong>of</strong> these external realities. Verbal symbolization is always selective,<br />

and meaning is a process <strong>of</strong> interplay between the body and the world (p. 56).<br />

The practical role and technical function <strong>of</strong> metaphor in psychotherapy is studied<br />

under the headlines communication and change. Changes may be identified in first,<br />

second or third “order”: In the first order (structure) a change is found when a<br />

metaphor is evoked as a symbolization <strong>of</strong> a problem or phenomena for the first time<br />

(Pedersen’s example is ‘my marriage is a prison’). A second order (content) change is<br />

the replacement <strong>of</strong> one metaphor with another (‘my marriage is (now) a mission’). A<br />

third order (structural) change is a fundamental change in the client’s understanding<br />

<strong>of</strong> metaphorical symbolization, enabling a creative attitude towards the meaning <strong>of</strong><br />

metaphor (‘my marriage can be described by many meaningful metaphors’).<br />

The integrative perspective <strong>of</strong> Pedersen’s study cancels the dichotomy between the<br />

focus on metaphor as formed by the experience (advocated in humanistic and<br />

experiential therapy) or metaphor as forming the experience (advocated in<br />

hypnotherapy, narrative and constructivist therapy). Both perspectives are necessary,<br />

as it is necessary to cancel the dichotomy <strong>of</strong> the creative vs. the pathological<br />

metaphor. The therapist may suggest metaphor, but for the process <strong>of</strong> symbolization<br />

to develop it is important that the client explores and expresses his/her own<br />

metaphors. – Concluding, a double function <strong>of</strong> metaphor in psychotherapy is outlined:<br />

66<br />

1. Metaphors enable a connection between language and the ‘tacit’ experiential<br />

knowledge <strong>of</strong> the client – “Bridging the intrapersonal gap <strong>of</strong> understanding”.<br />

2. Metaphorical communication enhances empathy and contact in the therapeutic<br />

relationship –"Bridging the interpersonal gap <strong>of</strong> understanding").

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