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Dissertation - World Federation of Music Therapy

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Reviewing the sub-questions, the wording <strong>of</strong> sub-question 4 is not optimal. Again, ‘influence’<br />

should have been used instead <strong>of</strong> ‘effects’ – in order to maintain the openness. (As can be<br />

seen on p. 315 ‘effect’ was not included in the first version <strong>of</strong> the subquestion.) On the other<br />

hand, words traditionally associated with quantitative research and positivism, such as<br />

“effect”, “outcome”, “causality”, “evidence” and “significance” can also – if they are<br />

carefully explained – be used within qualitative research and post-positivist designs, however<br />

with different meaning.<br />

Basically my project is eclectic in nature. The use <strong>of</strong> multiple methods in the study reflects<br />

my understanding <strong>of</strong> the multi-paradigmatic nature <strong>of</strong> music therapy research, but not a wish<br />

to mix paradigms. Thus, in my understanding, the research project is not split in two halves<br />

with separate paradigms. I use the word ‘eclectic’ in the same way as Ferrara uses it when<br />

characterizing his method <strong>of</strong> music analysis (see chapter 8) as eclectic: <strong>Music</strong> is Sound,<br />

Structure and Meaning. (The same goes for Ruud’s four level model, see below (13). I also<br />

note that Helen Bonny was eclectic in her theoretical orientation (Bonny 1978 Monograph #1,<br />

p. 46)). Each aspect or level <strong>of</strong> the research demands a specific methodological approach. But<br />

the basic philosophical stance is post-positivist. As a human endeavour music is a multilayered<br />

phenomenon, not either a case <strong>of</strong> stimulus-response or an experiential paradigm.<br />

Paradigmatically and epistemologically I share Lak<strong>of</strong>f and Johnson’s ideas about causality, as<br />

they are unfolded in ”Philosophy in the Flesh” (1999). The book demonstrates that there are<br />

many distinct conceptualizations <strong>of</strong> causation, each with a different logic. (p. 171). The –<br />

positivist – prototypical case: the manipulation <strong>of</strong> objects by force is only one <strong>of</strong> many cases<br />

<strong>of</strong> causality. Metaphorical concepts <strong>of</strong> causation is a much richer source <strong>of</strong> causal reasoning.<br />

“…the literal skeletal concept <strong>of</strong> causation: a cause is a determining factor for a situation,<br />

where by a “situation” we mean a state, change, process, or action. Inferentially, this is<br />

extremely weak. All it implies is that if the cause were absent and we knew nothing more, we<br />

could not conclude that the situation existed. This doesn’t mean that it didn’t; another cause<br />

might have done the job. …” (p. 177)<br />

Also Robson (2002) discusses the issue <strong>of</strong> ‘causality’ in positivist vs. nonpositivist paradigms.<br />

An axiom <strong>of</strong> positivism (based on Hume’s theory <strong>of</strong> causation) is that “Cause is established<br />

through demonstrating such empirical regularities or constant conjunctions – in fact, this is all<br />

that causal relations are.” (p. 20). This positivist, successionist view on causality is challenged<br />

by the realist, generative view, where qualitative analysis can be a powerful method for

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