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A Handbook for Teaching and Learning in Higher Education Enhancing academic and Practice

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Arts, humanities <strong>and</strong> social sciences<br />

❘<br />

301<br />

CONCEPTS<br />

Broadly, the arts <strong>and</strong> humanities have this <strong>in</strong> common: they underst<strong>and</strong> themselves to be<br />

an education not primarily structured around the impart<strong>in</strong>g of skills <strong>and</strong> competences,<br />

but one primarily structured around a series of engagements with a body of knowledge<br />

or (<strong>in</strong> the case of the practical arts) a body of practice. Although these ‘bodies’ are very<br />

difficult to def<strong>in</strong>e or delimit <strong>in</strong> precise terms, <strong>and</strong> are cont<strong>in</strong>uously disputed by <strong>academic</strong>s<br />

<strong>and</strong> practitioners, this wide def<strong>in</strong>ition holds true.<br />

Of course, a dist<strong>in</strong>ction such as this is to an extent artificial. Engag<strong>in</strong>g with knowledge,<br />

or practice, requires the acquisition of methods of underst<strong>and</strong><strong>in</strong>g, <strong>and</strong> those <strong>in</strong> turn<br />

require technical comprehension (<strong>in</strong> the analysis of language or data, <strong>for</strong> <strong>in</strong>stance, or <strong>in</strong><br />

the underst<strong>and</strong><strong>in</strong>g of the processes whereby artefacts are made). A student cannot<br />

‘naturally’ engage. He or she must learn the discipl<strong>in</strong>es that govern, or make sense of, the<br />

ways <strong>in</strong> which we can approach <strong>and</strong> negotiate knowledge, <strong>and</strong> this learn<strong>in</strong>g could <strong>in</strong>deed<br />

be legitimately described as accomplishment <strong>in</strong> ‘skills’. But it is not the impart<strong>in</strong>g of this<br />

accomplishment, primarily, which governs the concept of the educational experience.<br />

Here we discover a major paradox. For just as we cannot fix the centre of the education<br />

<strong>in</strong> skills, or the range of abilities needed to acquire <strong>and</strong> negotiate knowledge, neither –<br />

surpris<strong>in</strong>gly – can it be fixed <strong>in</strong> the other quantity of my def<strong>in</strong>ition, the body of knowledge<br />

or practice. This is awkward, frustrat<strong>in</strong>g even, but it is essential to underst<strong>and</strong> this if we<br />

are then to comprehend the key aspects of teach<strong>in</strong>g <strong>and</strong> learn<strong>in</strong>g <strong>in</strong> the arts, humanities<br />

<strong>and</strong> social sciences. For across the whole spectrum, these subjects are concerned with acts<br />

of cont<strong>in</strong>uous re<strong>in</strong>terpretation <strong>and</strong> revision. Hence the use of the word ‘engagement’.<br />

These subjects break up the bifurcation, or the conventional grammar, of knowledge <strong>and</strong><br />

underst<strong>and</strong><strong>in</strong>g, just as they break up the equivalent relations between teach<strong>in</strong>g <strong>and</strong><br />

learn<strong>in</strong>g. Let us explore this <strong>for</strong> a moment, beg<strong>in</strong>n<strong>in</strong>g with the latter pair<strong>in</strong>g.<br />

It was not so long ago that our underst<strong>and</strong><strong>in</strong>g of classroom practice <strong>in</strong> higher education<br />

was dom<strong>in</strong>ated by notions of teach<strong>in</strong>g. Then the term ‘teach<strong>in</strong>g <strong>and</strong> learn<strong>in</strong>g’ came <strong>in</strong>to<br />

be<strong>in</strong>g as a means of acknowledg<strong>in</strong>g the student experience both with<strong>in</strong> <strong>and</strong> beyond the<br />

classroom, <strong>and</strong> this, commonly, is now <strong>in</strong>verted (with a somewhat overbear<strong>in</strong>g political<br />

correctness) to become ‘learn<strong>in</strong>g <strong>and</strong> teach<strong>in</strong>g’, <strong>in</strong> order to give emphasis to the most<br />

powerful armature of the educational experience. Yet whichever way around this phrase<br />

is put, it is an awkward <strong>in</strong>strument, imply<strong>in</strong>g a division between the two elements that<br />

is uncom<strong>for</strong>table. At its crudest, this division implies (<strong>for</strong> <strong>in</strong>stance) an active projection<br />

(teach<strong>in</strong>g) <strong>and</strong> a passive consumption (learn<strong>in</strong>g); or, less crude, synthesis <strong>and</strong> assimilation<br />

(learn<strong>in</strong>g) related to, or deriv<strong>in</strong>g from, an activity directed at, or to, or between, the<br />

two primary subjects (teach<strong>in</strong>g the student, teach<strong>in</strong>g the subject). It is clear that these<br />

l<strong>in</strong>guistic structures, or even simply the vocabularies, are <strong>for</strong>c<strong>in</strong>g awkward divisions.<br />

The term ‘teach<strong>in</strong>g <strong>and</strong> learn<strong>in</strong>g’ can of course refer to an undivided practice <strong>in</strong>volv<strong>in</strong>g<br />

both tutor <strong>and</strong> student: <strong>in</strong> such cases the <strong>for</strong>ce of the conjunction (‘<strong>and</strong>’) has to be read<br />

very strongly as a unify<strong>in</strong>g <strong>for</strong>ce, rather than a yok<strong>in</strong>g together of discrete elements. But<br />

even when this is the <strong>in</strong>tention, the terms are still sufficiently powerful to imply their<br />

separate functions.

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