Latgalistikys kongresu materiali, III. 2011. - Latvijas Universitāte
Latgalistikys kongresu materiali, III. 2011. - Latvijas Universitāte
Latgalistikys kongresu materiali, III. 2011. - Latvijas Universitāte
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these claims are gaining momentum. Religion plays a major role in the<br />
linguistic landscape of the area: Latvians are traditionally Protestant and<br />
Latgalians Catholic, while the Russian-speaking community is divided into<br />
Old Believers (старовeры, mainly descendents of the first settlers) and<br />
Orthodox (those who came mainly in Soviet times) 25 .<br />
The aim of quantitative surveys such as the Survey Latgalia is to acquire<br />
coherent and complete knowledge of the current sociolinguistic profiles<br />
of the areas under analysis, by examining levels of use and knowledge<br />
rate of the spoken codes as well as the social, ideological and identity<br />
factors linked to the various languages. The large sample sizes and controlled<br />
sampling methods ensure a very high level of representativity for<br />
the selected variables (i.e. geographical unit, age and sex): the statistical<br />
methods applied were defined in collaboration with the official Statistics<br />
Offices (who were also involved in the practical elaboration of the questionnaires,<br />
although they were not responsible for linguistic design or<br />
translation of the questionnaires into the various languages), drawing on<br />
their vast experience in the field. Accordingly the data should be free from<br />
statistical error and lend themselves to an objective analysis (as opposed to<br />
an arbitrary interpretation) of the sociolinguistic variables under study.<br />
The Latgalia survey was administered by means of printed questionnaires,<br />
designed so as to fit both local linguistic practices and the scientific<br />
goals of the project. The questionnaires were written in the main languages<br />
spoken by the communities, Latvian, Russian and Latgalian 26 ; they were<br />
personally delivered by research assistants — mainly students of Rēzekne<br />
University College, able to speak all the languages in use amongst community<br />
members — to the respondents, who were allowed to choose in<br />
which language to complete the questionnaire. The choice made provided<br />
the researchers with an indication of which language was really preferred<br />
by the informant, independently of the levels of language use declared in<br />
25 In the area, religion shapes the distinction between Poles and Belarussians: although<br />
these two groups speak varieties which have many similarities, members of<br />
the Orthodox Church often claim to speak Belarusian while Catholics often regard<br />
themselves as Poles. On the Language/Religion interaction in Latgalia, mainly concerning<br />
Latvian, Russian and Latgalian see Lazdiņa, Šuplinska, Iannàccaro,<br />
Dell’Aquila forth.<br />
26 A characteristic of all the Surveys conducted by the Centre d’Études Linguistiques<br />
pour l’Europe: in each geographical area investigated the official languages (whatever<br />
the number) or, if there are evident disparities between law and reality, the<br />
main languages of the area are employed.<br />
93