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Johnson 2004 - CDLI - UCLA

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292. d ezina 2.e ki.sikil sa 6.ga.gin 7<br />

125<br />

And Ezina came forth in splendour like<br />

ni 2 pa e 3 bi 2.ak a beautiful maiden,<br />

This example also occurs above in chapter 1, where I provide some justification for my<br />

interpretation of a.gar 3.a.gar 3.ra as “plantations.” Here, in the midst of a pair of ba.ni-√<br />

verbs, the reduplicated BNBV inal construction seems to form a purpose clause rather than<br />

a causal one. The only difference, however, between a causal relation and a purpose<br />

relation is between past and future tense, so the causal predicate in 290 simply seems to<br />

be occurring in a future context rather than a past one.<br />

(30) Sumerian Proverbs, UM 55-21-278 = 3 N-T 179 [6.2.1]<br />

(Alster 1997, 305; Karahashi 2000, 181)<br />

ka 5.a zu 2 bi 2.in.sud 2.sud 2<br />

Because a fox bites,<br />

saœ nam.mi.bul.bul you should pay attention to it (to avoid being<br />

bitten)<br />

In general terms, the inherently decontextualized nature of proverbs makes any definitive<br />

interpretation of them quite difficult, but the basic lexical meaning of both verbs is quite<br />

obscure as well: von Soden cites a few texts in which BUL is associated with naßû and<br />

later in the same entry saœ bu.bu is juxtaposed to the Akkadian nu-uß qaq-qa-di (V R 16,<br />

47 cd; ZA 43, 243, 268; AHw 762); CAD identifies re¢ß naßû as an idiom meaning “to

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