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Johnson 2004 - CDLI - UCLA

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(33a), “Maria didn’t leave with anything,” corresponds to “it is not the storm that is no<br />

longer there (that they see),” whereas the interpretation in (33b), “Maria didn’t leave with<br />

nothing, i.e., she left with something,” corresponds to “it is the light (of the land) (that<br />

they see).”<br />

In all of the examples of the *XP nam bi-√ construction including the example from<br />

line 410 of the Ur Lament, the main verb occurs to the right of the copula and is<br />

presupposed, while the constituent immediately to the left of the copula is negated under<br />

contrastive focus. Here, however, in the example from line 410 of the Ur Lament, the<br />

extensional meaning of the two contrastive interpretations, namely “it is not the storm<br />

(u 4) that is no longer there (that they see)” and “it is the light of the land (u 4 kalam.ma)<br />

(that they see),” is the same. Due to the peculiar nature of verbs of direct perception such<br />

as igi-√du 8 and the context at issue, the act of “not seeing the storm” is equivalent to the<br />

act of “seeing Nanna in the clear evening sky.” Recall the discussion of the thetic<br />

character of direct perception complements [DPCs] and the similarities between DPCs<br />

and HIRCs outlined in section 3.5. If DPCs are thetic, it should not be possible, under<br />

ordinary circumstances, to distinguish two entities in a thetic statement and bring them<br />

into contrast. But here in line 410 of the Ur Lament, we find a rather unordinary situation<br />

in which two contrastive intensions are equivalent in extensional terms, thereby allowing<br />

contrastive focus and the thetic semantics of a DPC to coexist in a single construction.<br />

306

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