06.04.2013 Views

Johnson 2004 - CDLI - UCLA

Johnson 2004 - CDLI - UCLA

Johnson 2004 - CDLI - UCLA

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

5.1 Inalienability and the historicity of the case-marking schemata<br />

Since inalienability is the distinctive quality of the BNBV inal lexical class and the<br />

morphosyntactic environment that defines it as a lexical class, not to mention the fact that<br />

a number of morphosyntactic and semantic distinctions seem to be based on whether or<br />

not the nominal component of a *bi-√ prefix compound verb is inalienable, the<br />

typological literature on inalienability may be of some help in elucidating the diachronic<br />

background to the BNBV inal construction in Sumerian. It seems fairly clear—at least<br />

according to Nichols’ survey of inalienable possession in North America (1988)—that<br />

the type of inalienability represented by the BNBV inal construction is among the most<br />

common ways of marking inalienability. Nichols describes a similar case as follows:<br />

… languages of the Caddoan and Iroquoian families systematically deprive kin terms<br />

of the possibility of displaying an alienability opposition, in that those nouns<br />

obligatorily take clausal rather than phrasal possession: one says, roughly, ‘she is<br />

mother to me’ rather than ‘my mother’. Since the verb is the head of the clause and<br />

hence dominates mother, these constructions amount to placement of the pronominal<br />

marker of possession not on the head of the phrase but even higher, on the head of<br />

the clause. The same can be said of constructions involving body-part terms, known<br />

variously as the ethical dative, possessor ascension, etc. (Nichols 1988, 577-578).<br />

Although “possessor raising,” which is the same thing as what Nichols calls “possessor<br />

ascension” and describes in the foregoing paragraph, has been previously documented in<br />

Sumerian (Zólyomi 1999, 231-237), I would submit that the kind of possessor raising<br />

described by Zólyomi as an argument for the directive case hypothesis is better<br />

315

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!