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Johnson 2004 - CDLI - UCLA

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at UC Davis, talked Anthropological Theory with me whenever he had a spare moment<br />

and remained my theoretical interlocutor for years. Frances and Anniken taught me<br />

many, many things, and Jonah and Amira taught me everything else.<br />

The Divinity School at the University of Chicago was a strange and wonderful place<br />

and, through the good offices of Arthur Droge, Dennis Pardee and Michael Silverstein, I<br />

actually managed to learn a few things while I was there. Jonathan Z. Smith talked me<br />

out of being several things and into being a historian, all the while dispensing pearls of<br />

great price that I couldn’t have found anywhere else, and Pia found me a job at the<br />

Faculty Club and spent countless hours talking to me about History of Religions and<br />

Jonathan Z. Smith.<br />

When I came to <strong>UCLA</strong>, Antonio Loprieno welcomed me with open arms, gave me<br />

enough money to live on and waived every requirement that he could so that I would<br />

have more time to work on the languages that I wanted to know and came to <strong>UCLA</strong> to<br />

learn. Thanks to Giorgio Buccellati for introducing me to cuneiform and teaching me<br />

Akkadian and to Yona Sabar for teaching Aramaic and helping me understand the<br />

bureaucracy at <strong>UCLA</strong>. Bill Schniedewind spent hours and hours helping me to<br />

understand the Hebrew Bible and has continued, throughout my time at <strong>UCLA</strong>, to<br />

support my work in all kinds of ways. Likewise, whether dispensing sage advice or<br />

explaining the subtleties of topic and focus in Egyptian, Loprieno’s efforts on my behalf<br />

have been unceasing. Michael Fishbein and Michael Cooperson welcomed me into their<br />

Arabic classes, Elizabeth Carter taught me about seals and archaeology and Elam, and<br />

Paul Kroskrity, about language and culture and ideology. Asif Agha picked up my<br />

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