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Challenges in the Era of Globalization - iaabd

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Proceed<strong>in</strong>gs <strong>of</strong> <strong>the</strong> 12th Annual Conference © 2011 IAABD<br />

adopt ma<strong>in</strong>stream culture models (Pires et al., 2006). So, as people tend to be heterogeneous <strong>in</strong> <strong>the</strong>ir<br />

reactions to market<strong>in</strong>g stimuli when considered from <strong>the</strong>ir basic characteristics such as age, <strong>in</strong>come,<br />

gender, ethnicity, marital status and many o<strong>the</strong>r factors, it will be <strong>the</strong>oretically and managerially<br />

beneficial to explore how Black African women <strong>in</strong> London would react to cloth<strong>in</strong>g <strong>in</strong> this new<br />

environment when compared to those <strong>the</strong>y were familiar with <strong>in</strong> <strong>the</strong>ir country <strong>of</strong> orig<strong>in</strong>. This is especially<br />

relevant as Rajagopalan and Heitmeyer’s (2005) f<strong>in</strong>d<strong>in</strong>gs <strong>in</strong> a study show that Christians were more<br />

acculturated than those respondents who practiced H<strong>in</strong>du. Also, based on <strong>the</strong>ir f<strong>in</strong>d<strong>in</strong>gs, Kwak and Sojka<br />

(2010) argue that immigrants with a high degree <strong>of</strong> ethnic identification and high <strong>in</strong>come, and are<br />

younger <strong>in</strong> age are more likely to buy high-priced prestige brands. This emphasizes how <strong>in</strong>trigu<strong>in</strong>g<br />

acculturation as a subject could be if considered from a broader perspective.<br />

Immigrants are usually <strong>in</strong>undated with a myriad <strong>of</strong> choices on cloth<strong>in</strong>g <strong>in</strong> <strong>the</strong>ir host environment and<br />

<strong>of</strong>ten resolve <strong>the</strong>se consumption choices <strong>in</strong> various forms. For example, it has been suggested that<br />

immigrants may f<strong>in</strong>d <strong>the</strong> purchase and consumption <strong>of</strong> prestige brands to be a way <strong>of</strong> establish<strong>in</strong>g<br />

<strong>the</strong>mselves <strong>in</strong> a new culture (Kwak and Sojka, 2010). This is closely l<strong>in</strong>ked to <strong>the</strong> claim <strong>of</strong> Chattaraman<br />

and Lennon (2008) that dress could visually <strong>in</strong>dicate <strong>the</strong> subcultural ethnic affiliation <strong>of</strong> <strong>the</strong> user or on <strong>the</strong><br />

o<strong>the</strong>r hand <strong>in</strong>tegrate <strong>the</strong> person to <strong>the</strong> ma<strong>in</strong>stream society. To be specific, Majima (2008) <strong>in</strong>dicates that<br />

<strong>the</strong> UK fashion market is widen<strong>in</strong>g and <strong>the</strong> development has led to more fashion competition among<br />

women as <strong>the</strong>y demand for differentiation and quicker change <strong>of</strong> variety. Given <strong>the</strong>se views about <strong>the</strong><br />

diversity which exist concern<strong>in</strong>g this phenomenon, it is important to acknowledge that complacency about<br />

<strong>the</strong> exist<strong>in</strong>g knowledge on cloth<strong>in</strong>g consumption and women without consider<strong>in</strong>g ethnicity <strong>of</strong> such<br />

consumers will <strong>of</strong>fer very limited understand<strong>in</strong>g and leave readers with several unanswered questions.<br />

Methodology<br />

In consistency with <strong>the</strong> objective <strong>of</strong> this study, <strong>the</strong> chosen paradigm for this research is Phenomenology,<br />

while <strong>the</strong> strategy is qualitative, and <strong>the</strong> epistemological assumption is that <strong>the</strong> subject matter <strong>in</strong> social<br />

sciences are dissimilar from what holds <strong>in</strong> <strong>the</strong> natural sciences, so <strong>the</strong> social world will require a different<br />

logic <strong>of</strong> research procedure that takes <strong>the</strong> differences <strong>in</strong>to consideration (Taylor and Bodgan, 1984;<br />

Bryman, 2001). Accord<strong>in</strong>g to Collis and Hussey (2003) this approach provides for understand<strong>in</strong>g human<br />

behaviour from <strong>the</strong>ir own frame <strong>of</strong> reference. S<strong>in</strong>ce collect<strong>in</strong>g data qualitative could be done through<br />

several ways, <strong>in</strong>-depth <strong>in</strong>terview was chosen for <strong>the</strong> study as it is a versatile way <strong>of</strong> collect<strong>in</strong>g data<br />

(Welman, et al., 2005), and suitable for ga<strong>in</strong><strong>in</strong>g valuable <strong>in</strong>sights <strong>in</strong>to <strong>the</strong> logic, sentiments and emotional<br />

reactions beneath <strong>the</strong> surface <strong>of</strong> <strong>in</strong>formation from <strong>the</strong> respondents(Hill and Wright, 2001). Hence, a total<br />

<strong>of</strong> 20 <strong>in</strong>-depth <strong>in</strong>terviews were conducted with Black African Women resident <strong>in</strong> London who were<br />

recruited through <strong>the</strong> use <strong>of</strong> snowball<strong>in</strong>g and purposive sampl<strong>in</strong>g method. The respondents aged between<br />

20 and 50, and while four <strong>of</strong> <strong>the</strong>m are s<strong>in</strong>gle, <strong>the</strong> rema<strong>in</strong><strong>in</strong>g 16 are married. The adequacy <strong>of</strong> <strong>the</strong> data<br />

collected was determ<strong>in</strong>ed with <strong>the</strong> <strong>the</strong>ory <strong>of</strong> <strong>the</strong>oretical saturation which is <strong>the</strong> stage when no new idea<br />

was forthcom<strong>in</strong>g with <strong>the</strong> <strong>in</strong>clusion <strong>of</strong> additional <strong>in</strong>terview (Glaser and Straus, 1967; Strauss and Corb<strong>in</strong>,<br />

1998; Locke, 2001, Gould<strong>in</strong>g, 2005).<br />

As expected <strong>in</strong> a study <strong>of</strong> this nature, all necessary ethical issues were noted and adhered to dur<strong>in</strong>g <strong>the</strong><br />

study. Observ<strong>in</strong>g <strong>the</strong> necessary ethical guidel<strong>in</strong>es is a fundamental issue when study<strong>in</strong>g o<strong>the</strong>r people,<br />

especially when us<strong>in</strong>g qualitative studies (Malhotra and Peterson, 2001; Bulmer, 2003). The basic ethical<br />

issues <strong>in</strong> research have been identified as issues <strong>of</strong> confidentiality, <strong>in</strong>formed consent, right to privacy, and<br />

protection from harm (Fontana and Frey, 1998; Ali and Kelly, 2004). Apart from expla<strong>in</strong><strong>in</strong>g <strong>the</strong> objective<br />

<strong>of</strong> <strong>the</strong> research to all <strong>the</strong> participants at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> each <strong>of</strong> <strong>the</strong> <strong>in</strong>terview, <strong>the</strong>y were all promised<br />

anonymity about <strong>the</strong> <strong>in</strong>formation provided. Also, all required efforts to keep participants save dur<strong>in</strong>g <strong>the</strong><br />

<strong>in</strong>terview were applied. This is consistent with <strong>the</strong> view <strong>of</strong> Easterby-Smith et al. (2010: 166) who contend<br />

that ‘The most important th<strong>in</strong>g to keep <strong>in</strong> m<strong>in</strong>d is that under no circumstances should <strong>the</strong> researcher br<strong>in</strong>g<br />

harm to <strong>the</strong> people he or she is research<strong>in</strong>g’.<br />

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