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Challenges in the Era of Globalization - iaabd

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Proceed<strong>in</strong>gs <strong>of</strong> <strong>the</strong> 12th Annual Conference © 2011 IAABD<br />

cloth<strong>in</strong>g purchases are significantly tuned to <strong>the</strong> commonly used apparel that suits <strong>the</strong> environment<br />

especially dur<strong>in</strong>g <strong>the</strong> w<strong>in</strong>try conditions.<br />

Social factors<br />

It is <strong>in</strong>terest<strong>in</strong>g to note that social factors play key role <strong>in</strong> <strong>the</strong> acculturation process <strong>of</strong> Black African<br />

women <strong>in</strong> London as revealed <strong>in</strong> this study. This study shows <strong>the</strong> relevance <strong>of</strong> social factors from two<br />

perspectives. One is <strong>the</strong> need for <strong>the</strong> women to be <strong>in</strong>tegrated <strong>in</strong>to <strong>the</strong> society which prompts <strong>the</strong>m to buy<br />

and use <strong>the</strong> UK-based cloth<strong>in</strong>g for occasions that <strong>in</strong>volve a considerable number <strong>of</strong> locals and o<strong>the</strong>r well<br />

acculturated members <strong>of</strong> <strong>the</strong> society. This makes <strong>the</strong>m feel comfortable, and boosts <strong>the</strong>ir confidence. As<br />

some <strong>in</strong>dicated, one will have to act like a Roman <strong>in</strong> Rome. On <strong>the</strong> o<strong>the</strong>r hand, respondents <strong>in</strong>dicated that<br />

<strong>the</strong>y <strong>of</strong>ten resort <strong>in</strong>to us<strong>in</strong>g cloth<strong>in</strong>g that reflect <strong>the</strong>ir home culture and country for special occasions<br />

organised by people <strong>of</strong> <strong>the</strong>ir similar cultural background. Examples are nam<strong>in</strong>g ceremonies, wedd<strong>in</strong>g<br />

ceremonies/anniversaries, funeral ceremonies, and birthday parties. Interest<strong>in</strong>gly, <strong>the</strong>y <strong>in</strong>dicated that even<br />

when <strong>the</strong> wea<strong>the</strong>r condition makes wear<strong>in</strong>g <strong>the</strong>m uncomfortable, <strong>the</strong>y still do it as such occasions come<br />

sporadically and it will be good to make <strong>the</strong> most <strong>of</strong> it unlike dress<strong>in</strong>g to go to work which is a recurrent<br />

happen<strong>in</strong>g. In most cases, <strong>the</strong>se women have cha<strong>in</strong>s <strong>of</strong> network back to <strong>the</strong>ir country through which<br />

cloth<strong>in</strong>g that depict <strong>the</strong>ir cultural heritage are supplied to <strong>the</strong>m <strong>in</strong> London to fulfil this need for affiliation<br />

among members <strong>of</strong> <strong>the</strong>ir enclave. In fact, some claim that <strong>the</strong>y use <strong>the</strong>se to promote <strong>the</strong>ir culture <strong>in</strong> a<br />

strange land and state that wear<strong>in</strong>g such is more valuable <strong>in</strong> that society compared to <strong>in</strong> <strong>the</strong>ir home<br />

country where almost everyone will have such type <strong>of</strong> cloth<strong>in</strong>g.<br />

As a way <strong>of</strong> cop<strong>in</strong>g with <strong>the</strong> uncomfortable wea<strong>the</strong>r condition, this study shows that <strong>the</strong>y mix apparel<br />

from <strong>the</strong> two different cultural sett<strong>in</strong>gs. One common example cited is that <strong>of</strong> wear<strong>in</strong>g tights (stock<strong>in</strong>gs)<br />

under <strong>the</strong> African-culture oriented dresses.<br />

Religion<br />

The importance <strong>of</strong> religion to <strong>the</strong> cloth<strong>in</strong>g preference <strong>of</strong> <strong>the</strong>se Black African women is ano<strong>the</strong>r area <strong>of</strong><br />

key f<strong>in</strong>d<strong>in</strong>gs <strong>of</strong> this study that cannot be ignored. Some <strong>of</strong> <strong>the</strong> respondents <strong>in</strong>dicated that <strong>the</strong> design <strong>of</strong><br />

some <strong>of</strong> <strong>the</strong> cloth<strong>in</strong>g <strong>in</strong> London as <strong>of</strong>fered by most widely available fashion marketers sometimes conflict<br />

with <strong>the</strong>ir religious belief as some <strong>of</strong> <strong>the</strong>se are body reveal<strong>in</strong>g dresses which <strong>the</strong>y believe holds significant<br />

implications for <strong>the</strong>ir moral dispositions. Hence, this prevents <strong>the</strong>m from embrac<strong>in</strong>g full acculturation <strong>in</strong><br />

relation to purchase <strong>of</strong> cloth<strong>in</strong>g <strong>in</strong> London. So, <strong>the</strong>y are very selective <strong>in</strong> this context. Among <strong>the</strong><br />

commonly cited examples are trousers which <strong>of</strong>ten seductively expose <strong>the</strong> body curves, skirts which end<br />

above <strong>the</strong> knees, blouses which reveal parts <strong>of</strong> <strong>the</strong> body.<br />

Personal factors<br />

This study shows that <strong>the</strong>re are a number <strong>of</strong> personal factors that mediate <strong>the</strong> cloth<strong>in</strong>g acculturation <strong>of</strong><br />

<strong>the</strong>se women <strong>in</strong> London. One <strong>of</strong> <strong>the</strong>se is <strong>the</strong>ir age. A sub-pattern that emerged from this po<strong>in</strong>t is that those<br />

that are relatively young and more educated embrace <strong>the</strong> cloth<strong>in</strong>g pattern <strong>in</strong> London upon arrival <strong>in</strong>to <strong>the</strong><br />

country than those outside this group. The common reason cited for this is that <strong>the</strong>se cloth<strong>in</strong>g make <strong>the</strong>m<br />

look very smart, comfortable, and seasoned. Most <strong>of</strong> <strong>the</strong> married women <strong>in</strong>dicated that <strong>the</strong>ir acculturation<br />

about cloth<strong>in</strong>g is strongly moderated by <strong>the</strong>ir marital status as <strong>the</strong>y are expected to ma<strong>in</strong>ta<strong>in</strong> a reasonable<br />

standard <strong>of</strong> moral codes <strong>in</strong> <strong>the</strong>ir mode <strong>of</strong> dress<strong>in</strong>gs. Surpris<strong>in</strong>gly, <strong>the</strong> year <strong>of</strong> arrival <strong>in</strong> London does not<br />

appear to have considerably shifted <strong>the</strong> <strong>in</strong>terest <strong>of</strong> <strong>the</strong> respondents from <strong>the</strong> African-oriented cloth<strong>in</strong>g.<br />

Hence, <strong>the</strong>ir <strong>in</strong>terest for cloth<strong>in</strong>g is shared between those associated with <strong>the</strong>ir host cultural environment<br />

and <strong>the</strong> ones <strong>the</strong>y were us<strong>in</strong>g and have got used to before leav<strong>in</strong>g <strong>the</strong>ir home country.<br />

Discussion/implications <strong>of</strong> <strong>the</strong> study<br />

This study explores cloth<strong>in</strong>g acculturation among women <strong>of</strong> Black African orig<strong>in</strong> liv<strong>in</strong>g <strong>in</strong> London. It<br />

shows some <strong>in</strong>terest<strong>in</strong>g f<strong>in</strong>d<strong>in</strong>gs. Essentially, it <strong>in</strong>dicates that cloth<strong>in</strong>g acculturation among Black African<br />

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