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Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

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366<br />

V. I. LENIN<br />

bigger tradeswomen. 2) The subcontrac<strong>to</strong>r, who places orders<br />

herself, or buys up goods from the distribu<strong>to</strong>rs and<br />

delivers them <strong>to</strong> the big cities, etc. 3) The big tradeswomen<br />

(2 or 3 “firms”), who do business with commission agents, <strong>to</strong><br />

whom they send lace and from whom they receive big orders.<br />

It is “practically impossible” for the provincial tradeswomen<br />

<strong>to</strong> sell their goods <strong>to</strong> the big shops: “the shops prefer<br />

<strong>to</strong> do business with the wholesale buyers-up who deliver<br />

the wares in big quantities . . . <strong>of</strong> the most diverse patterns”;<br />

the tradeswomen are obliged <strong>to</strong> sell <strong>to</strong> these “suppliers”;<br />

“it is from them that they learn all the requirements <strong>of</strong> the<br />

market; it is they who fix prices; in short, but for them, there<br />

is no way out” (Transactions <strong>of</strong> the Handicraft Commission,<br />

X, pp. 2823-2824). Numerous such examples could<br />

be given. But those given are quite sufficient <strong>to</strong> show how<br />

utterly impossible is small, scattered marketing where<br />

production is for big markets. In view <strong>of</strong> the scattered<br />

state <strong>of</strong> the small producers and <strong>of</strong> their complete differentiation*<br />

large-scale marketing can only be organised by<br />

large capital, which, by virtue <strong>of</strong> this, reduces the handicraftsmen<br />

<strong>to</strong> a position <strong>of</strong> utter helplessness and dependence.<br />

One can therefore judge how absurd are the current Narodnik<br />

theories which recommend helping the “handicraftsmen”<br />

by “organising marketing.” <strong>From</strong> the purely theoretical<br />

aspect such theories belong <strong>to</strong> the category <strong>of</strong> petty-bourgeois<br />

u<strong>to</strong>pias, based on a failure <strong>to</strong> understand the indissoluble<br />

connection between commodity production and capitalist<br />

marketing.** As for the facts <strong>of</strong> Russian reality, the<br />

authors <strong>of</strong> such theories simply ignore them: they ignore<br />

the scattered state <strong>of</strong> the small commodity-producers and<br />

* Mr. V. V. asserts that the handicraftsman who is under the<br />

sway <strong>of</strong> merchant’s capital “suffers losses that are fundamentally<br />

quite superfluous” (Essays on Handicraft Industry, 150). Maybe<br />

Mr. V. V. imagines that the differentiation <strong>of</strong> the small producers is<br />

“fundamentally” a “quite superfluous” phenomenon, i.e., fundamentally<br />

as regards the commodity economy under which the small producer<br />

lives?<br />

** “It is not a matter <strong>of</strong> the kulak, but <strong>of</strong> the shortage <strong>of</strong> capital<br />

among the handicraftsmen,” say the Perm Narodniks (A Sketch <strong>of</strong> the<br />

Condition <strong>of</strong> Handicraft Industry in Perm Gubernia, p. 8). But what<br />

is a kulak if not a handicraftsman with capital? The trouble is just<br />

that the Narodniks refuse <strong>to</strong> investigate the process <strong>of</strong> differentiation<br />

<strong>of</strong> the small producers which yields entrepreneurs and “kulaks” from<br />

their ranks.

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