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Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

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600<br />

V. I. LENIN<br />

and we have had occasion <strong>to</strong> note the corresponding observations<br />

<strong>of</strong> Russian investiga<strong>to</strong>rs.<br />

Turning now <strong>to</strong> Narodnik economics, with whose representatives<br />

we have constantly had <strong>to</strong> polemise, we may sum<br />

up the causes <strong>of</strong> our differences with them as follows. First,<br />

we cannot but regard as absolutely wrong the Narodniks’<br />

very conception <strong>of</strong> the process <strong>of</strong> capitalist development<br />

in Russia, and their notion <strong>of</strong> the system <strong>of</strong> economic relationships<br />

that preceded capitalism in Russia; and what is<br />

particularly important, from our point <strong>of</strong> view, is their<br />

ignoring <strong>of</strong> the capitalist contradictions in the structure <strong>of</strong><br />

peasant economy (both agricultural and industrial). Furthermore,<br />

whether the development <strong>of</strong> capitalism in Russia<br />

is slow or rapid, depends entirely on what we compare this<br />

development with. If we compare the pre-capitalist epoch in<br />

Russia with the capitalist (and that is the comparison which<br />

is needed for arriving at a correct solution <strong>of</strong> the problem),<br />

the development <strong>of</strong> social economy under capitalism must<br />

be considered as extremely rapid. If, however, we compare<br />

the present rapidity <strong>of</strong> development with that which could<br />

be achieved with the general level <strong>of</strong> technique and culture<br />

as it is <strong>to</strong>day, the present rate <strong>of</strong> development <strong>of</strong> capitalism<br />

in Russia really must be considered as slow. And it cannot but<br />

be slow, for in no single capitalist country has there been such<br />

an abundant survival <strong>of</strong> ancient institutions that are incompatible<br />

with capitalism, retard its development, and immeasurably<br />

worsen the condition <strong>of</strong> the producers, who “suffer<br />

not only from the development <strong>of</strong> capitalist production, but<br />

also from the incompleteness <strong>of</strong> that development. 168 Finally,<br />

perhaps the pr<strong>of</strong>oundest cause <strong>of</strong> disagreement with the<br />

Narodniks is the difference in our fundamental views on<br />

social and economic processes. When studying the latter,<br />

the Narodnik usually draws conclusions that point <strong>to</strong> some<br />

moral; he does not regard the diverse groups <strong>of</strong> persons taking<br />

part in production as crea<strong>to</strong>rs <strong>of</strong> various forms <strong>of</strong> life; he<br />

does not set out <strong>to</strong> present the sum-<strong>to</strong>tal <strong>of</strong> social and economic<br />

relationships as the result <strong>of</strong> the mutual relations between<br />

these groups, which have different interests and different<br />

his<strong>to</strong>rical roles. . . . If the writer <strong>of</strong> these lines has succeeded<br />

in providing some material for clarifying these problems,<br />

he may regard his labours as not having been fruitless.

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