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Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

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382<br />

V. I. LENIN<br />

a similar kind: sometimes even the peasants <strong>of</strong> one and the<br />

same village are divided in<strong>to</strong> two quite distinct categories:<br />

“Mr. X’s former peasants” and “Mrs. Y’s former peasants.”<br />

All this diversity was natural and necessary in<br />

the Middle Ages, in the remote past; at the present time,<br />

however, the preservation <strong>of</strong> the social-estate exclusiveness<br />

<strong>of</strong> the peasant communities is a crying anachronism<br />

and greatly worsens the conditions <strong>of</strong> the <strong>to</strong>iling masses,<br />

while at the same time not in the least safeguarding them<br />

against the burdens <strong>of</strong> the new, capitalist era. The Narodniks<br />

usually shut their eyes <strong>to</strong> this fragmentation, and<br />

when the <strong>Marx</strong>ists express the view that the splitting up<br />

<strong>of</strong> the peasantry is progressive, the Narodniks confine<br />

themselves <strong>to</strong> hackneyed outcries against “supporters <strong>of</strong><br />

land dispossession,” thereby covering up the utter fallacy<br />

<strong>of</strong> their views about the pre-capitalist countryside. One<br />

has only <strong>to</strong> picture <strong>to</strong> oneself the amazing fragmentation<br />

<strong>of</strong> the small producers, an inevitable consequence <strong>of</strong><br />

patriarchal agriculture, <strong>to</strong> become convinced <strong>of</strong> the progressiveness<br />

<strong>of</strong> capitalism, which is shattering <strong>to</strong> the very<br />

foundations the ancient forms <strong>of</strong> economy and life,<br />

with their age-old immobility and routine, destroying the<br />

settled life <strong>of</strong> the peasants who vegetated behind their<br />

medieval partitions, and creating new social classes striving<br />

<strong>of</strong> necessity <strong>to</strong>wards contact, unification, and active<br />

participation in the whole <strong>of</strong> the economic (and not only<br />

economic) life <strong>of</strong> the country, and <strong>of</strong> the whole world.<br />

If we take the peasants who are handicraftsmen or small<br />

industrialists we shall find the same thing. Their interests<br />

do not transcend the bounds <strong>of</strong> the small area <strong>of</strong><br />

surrounding villages. Owing <strong>to</strong> the insignificant area<br />

covered by the local market they do not come in<strong>to</strong> contact<br />

with the industrialists <strong>of</strong> other districts; they are in<br />

mortal terror <strong>of</strong> “competition,” which ruthlessly destroys<br />

the patriarchal paradise <strong>of</strong> the small handicraftsmen and<br />

industrialists, who live lives <strong>of</strong> stagnant routine undisturbed<br />

by anybody or anything. With respect <strong>to</strong> these<br />

small industrialists, competition and capitalism perform a<br />

useful his<strong>to</strong>rical function by dragging them out <strong>of</strong> their<br />

backwoods and confronting them with all the issues that<br />

already face the more developed strata <strong>of</strong> the population.

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