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Collected Works of V. I. Lenin - Vol. 3 - From Marx to Mao

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580<br />

V. I. LENIN<br />

very disadvantageous.”* For whom, dear Mr. Zhbankov?<br />

“Life in the capitals cultivates many civilised habits <strong>of</strong> the<br />

lower order and an inclination <strong>to</strong> luxury and showiness, and<br />

this results in a useless (sic!!) waste <strong>of</strong> money”**, the expenditure<br />

on this showiness, etc., is largely “unproductive” (!!)***<br />

Mr. Hertzenstein positively howls about the “sham culture,”<br />

“the rio<strong>to</strong>us living,” “wild carousing,” “orgies <strong>of</strong> drunkenness<br />

and filthy debauchery,” etc.**** <strong>From</strong> the fact <strong>of</strong> wholesale<br />

migration the Moscow statisticians draw the outright<br />

conclusion that it is necessary <strong>to</strong> take “measures that would<br />

diminish the need for migra<strong>to</strong>ry labour.”(*) Mr. Karyshev<br />

argues about migra<strong>to</strong>ry labour as follows: “Only an increase<br />

in the peasants’ holdings <strong>to</strong> a size sufficient <strong>to</strong> provide the<br />

main (!) requirements <strong>of</strong> their families can solve this most<br />

serious problem <strong>of</strong> our national economy.(**)<br />

And it does not occur <strong>to</strong> any <strong>of</strong> these serene-spirited<br />

gentlemen that before talking about “solving most serious<br />

problems,” one must see <strong>to</strong> it that the peasants obtain complete<br />

freedom <strong>of</strong> movement, freedom <strong>to</strong> give up their land<br />

and leave the community, freedom <strong>to</strong> settle (without having<br />

* Women’s Country, 39 and 8. “Will not these genuine peasants<br />

(newly-entered) exert a sobering influence, by the prosperous life<br />

they lead, upon the native population, who regard not the land but<br />

employment away from home as their main source <strong>of</strong> livelihood?”<br />

(p. 40). “Incidentally,” remarks the author sadly, “we have already<br />

cited an example <strong>of</strong> the opposite influence.” Here is the example.<br />

<strong>Vol</strong>ogda folk bought land and lived “very prosperously.” “In reply<br />

<strong>to</strong> the question I put <strong>to</strong> one <strong>of</strong> them as <strong>to</strong> why, though well-<strong>of</strong>f, he let<br />

his son go <strong>to</strong> St. Petersburg, he said: ‘It’s true we are not poor, but<br />

life is very dull here, and my son, seeing others go, wanted <strong>to</strong> get<br />

educated himself; at home <strong>to</strong>o he was the one with knowledge’”<br />

(p. 25). Poor Narodniks! How can they help deploring the fact that<br />

even the example <strong>of</strong> well-<strong>to</strong>-do, land-purchasing muzhik farmer<br />

cannot “sober” the youth, who, in their desire <strong>to</strong> “get educated,” flee<br />

from the “allotment that secures them their livelihood”!<br />

** The Influence <strong>of</strong> Industries Employing Migra<strong>to</strong>ry Workers,<br />

etc., 33, author’s italics.<br />

*** Yuridichesky Vestnik, 1890, No. 9, 138.<br />

**** Russkaya Mysl (not Russky Vestnik, but Russkaya Mysl), 162<br />

1887, No. 9, p. 163.<br />

(*) Residential Permits, etc., p. 7.<br />

(**) Russkoye Bogatstvo, 1896, No. 7, p. 18. So then, the “main”<br />

requirements are <strong>to</strong> be met by the allotment, and the rest apparently<br />

by “local employments” secured in the “countryside,” which “suffers<br />

from a shortage <strong>of</strong> capable and healthy labourers”!

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