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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Thinking Machines 95in <strong>the</strong> thought experiment, we falsely conclude that rapid waves cannotbe light, ei<strong>the</strong>r. Similarly, Searle has slowed down <strong>the</strong> mental computationto a range in which we humans no longer think of it as understanding(since understanding is ordinarily much faster). By trusting ourintuitions in <strong>the</strong> thought experiment, we falsely conclude that rapidcomputation cannot be understanding, ei<strong>the</strong>r. But if a speeded-up versionof Searle's preposterous story could come true, and we met a personwho seemed to converse intelligently in Chinese but was really deployingmillions of memorized rules in fractions of a second, it is not so clear thatwe would deny that he understood Chinese.My own view is that Searle is merely exploring facts about <strong>the</strong> Englishword understand. People are reluctant to use <strong>the</strong> word unless certainstereotypical conditions apply: <strong>the</strong> rules of <strong>the</strong> language are used rapidlyand unconsciously, and <strong>the</strong> content of <strong>the</strong> language is connected to <strong>the</strong>beliefs of <strong>the</strong> whole person. If people balk at using <strong>the</strong> vernacular wordunderstand to embrace exotic conditions that violate <strong>the</strong> stereotype butpreserve <strong>the</strong> essence of <strong>the</strong> phenomenon, <strong>the</strong>n nothing, scientificallyspeaking, is really at stake. We can look for ano<strong>the</strong>r word, or agree to use<strong>the</strong> old one in a technical sense; who cares? The explanation of whatmakes understanding work is <strong>the</strong> same. Science, after all, is about <strong>the</strong>principles that make things work, not which things are "really" examplesof a familiar word. If a scientist explains <strong>the</strong> functioning of <strong>the</strong> humanelbow by saying it is a second-class lever, it is no refutation to describe aguy holding a second-class lever made of steel and proclaim, "But look,<strong>the</strong> guy doesn't have three elhows\\\"As for <strong>the</strong> "physical-chemical properties" of <strong>the</strong> brain, I have alreadymentioned <strong>the</strong> problem: brain tumors, <strong>the</strong> brains of mice, and neural tissuekept alive in a dish don't understand, but <strong>the</strong>ir physical-chemicalproperties are <strong>the</strong> same as <strong>the</strong> ones of our brains. The computational<strong>the</strong>ory explains <strong>the</strong> difference: those hunks of neural tissue are notarranged into patterns of connectivity that carry out <strong>the</strong> right kind ofinformation processing. For example, <strong>the</strong>y do not have parts that distinguishnouns from verbs, and <strong>the</strong>ir activity patterns do not carry out <strong>the</strong>rules of syntax, semantics, and common sense. Of course, we can alwayscall that a difference in physical-chemical properties (in <strong>the</strong> same sensethat two books differ in <strong>the</strong>ir physical-chemical properties), but <strong>the</strong>n <strong>the</strong>term is meaningless because it can no longer be defined in <strong>the</strong> languageof physics and chemistry.With thought experiments, turnabout is fair play. Perhaps <strong>the</strong> ulti-

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