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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Family Values 519glimmering of <strong>the</strong> brute economic fact that often adversaries can bothcome out ahead by dividing up <strong>the</strong> surplus created by <strong>the</strong>ir laying down<strong>the</strong>ir arms. Even some of <strong>the</strong> Yanomamo see <strong>the</strong> futility of <strong>the</strong>ir waysand long for a means to break <strong>the</strong> cycle of vengeance. People throughouthistory have invented ingenious technologies that turn one part of<strong>the</strong> mind against ano<strong>the</strong>r and eke increments of civility from a humannature that was not selected for niceness: rhetoric, exposes, mediation,face-saving measures, contracts, deterrence, equal opportunity, mediation,courts, enforceable laws, monogamy, limits on economic inequality,abjuring vengeance, and many o<strong>the</strong>rs. Utopian <strong>the</strong>oreticians ought to behumble in <strong>the</strong> face of this practical wisdom. It is likely to remain moreeffective than "cultural" proposals to make over childrearing, language,and <strong>the</strong> media, and "biological" proposals to scan <strong>the</strong> brains and genes ofgang members for aggression markers and to hand out antiviolence pillsin <strong>the</strong> ghettos.Tenzin Gyatso, <strong>the</strong> Dalai Lama of Tibet, was identified at <strong>the</strong> age oftwo as <strong>the</strong> fourteenth reincarnation of <strong>the</strong> Buddha of Compassion, HolyLord, Gentle Glory, Eloquent, Compassionate, Learned Defender of <strong>the</strong>Faith, Ocean of Wisdom. He was taken to Lhasa and brought up by dotingmonks, who tutored him in philosophy, medicine, and metaphysics.In 1950 he became <strong>the</strong> spiritual and secular leader in exile of <strong>the</strong>Tibetan people. Despite not having a power base, he is recognized as aworld statesman on <strong>the</strong> sheer force of his moral authority, and in 1989was awarded <strong>the</strong> Nobel Peace Prize. No human being could be morepredisposed by his upbringing and by <strong>the</strong> role he has been thrust into tohave pure and noble thoughts.In 1993 an interviewer for <strong>the</strong> New York Times asked him about himself.He said that as a boy he loved war toys, especially his air rifle. As anadult, he relaxes by looking at battlefield photographs and had justordered a thirty-volume Time-Life illustrated history of World War II.Like guys everywhere, he enjoys studying pictures of military hardware,like tanks, airplanes, warships, U-boats, submarines, and especially aircraftcarriers. He has erotic dreams and finds himself attracted to beautifulwomen, often having to remind himself, "I'm a monk!" None of thishas stood in <strong>the</strong> way of his being one of history's great pacifists. Anddespite <strong>the</strong> oppression of his people, he remains an optimist and predictsthat <strong>the</strong> twenty-first century will be more peaceful than <strong>the</strong> twentieth.Why? asked <strong>the</strong> interviewer. "Because I believe," he said, "that in <strong>the</strong>20th century, humanity has learned something from many, many experi-

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