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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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394 J HOW THE MIND WORKSshould demand depends on how important <strong>the</strong> money is to you now, howlikely you are to get it back, and how long you expect to live.The struggle to reproduce is a kind of economy, and all organisms,even plants, must "decide" whe<strong>the</strong>r to use resources now or save <strong>the</strong>mfor <strong>the</strong> future. Some of <strong>the</strong>se decisions are made by <strong>the</strong> body. We growfrail with age because our genes discount <strong>the</strong> future and build strongyoung bodies at <strong>the</strong> expense of weak old ones. The exchange pays offover <strong>the</strong> generations because an accident may cause <strong>the</strong> body to diebefore it gets old, in which case any sacrifice of vigor for longevity wouldhave gone to waste. But most decisions about <strong>the</strong> future are made by <strong>the</strong>mind. At every moment we choose, consciously or unconsciously,between good things now and better things later.Sometimes <strong>the</strong> rational decision is "now," particularly when, as <strong>the</strong>sayings go, life is short or <strong>the</strong>re is no tomorrow. The logic is laid bare infiring-squad jokes. The condemned man is offered <strong>the</strong> ceremonial lastcigarette and responds, "No thanks, I'm trying to quit." We laughbecause we know it is pointless for him to delay gratification. Ano<strong>the</strong>rold joke makes it clear why playing it safe is not always called for. Murrayand Es<strong>the</strong>r, a middle-aged Jewish couple, are touring South America.One day Murray inadvertently photographs a secret military installation,and soldiers hustle <strong>the</strong> couple off to prison. For three weeks <strong>the</strong>y are torturedin an effort to get <strong>the</strong>m to name <strong>the</strong>ir contacts in <strong>the</strong> liberationmovement. Finally <strong>the</strong>y are hauled in front of a military court, chargedwith espionage, and sentenced to death by firing squad. The next morning<strong>the</strong>y are lined up in front of <strong>the</strong> wall and <strong>the</strong> sergeant asks <strong>the</strong>m if<strong>the</strong>y have any last requests. Es<strong>the</strong>r wants to know if she can call herdaughter in Chicago. The sergeant says that's not possible, and turns toMurray. "This is crazy," Murray shouts, "we're not spies!" and he spits in<strong>the</strong> sergeant's face. "Murray!" Es<strong>the</strong>r cries. "Please! Don't make trouble!"Most of <strong>the</strong> time we are pretty sure that we will not die in minutes.But we all die sometime, and we all risk forgoing <strong>the</strong> opportunity to enjoysomething if we defer it too long. In our ancestors' nomadic lifestyle,without an ability to accumulate possessions or to count on long-livedsocial institutions like depositors' insurance, <strong>the</strong> payoffs for consumptionmust have been even higher. But even if <strong>the</strong>y were not, some urge toindulge now had to have been built into our emotions. Most likely, weevolved a mechanism to estimate our longevity and <strong>the</strong> opportunities andrisks posed by different choices (eating now or later, setting up camp orpushing on) and to tune <strong>the</strong> emotions accordingly.

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