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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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490 J HOW THE MIND WORKSimply that "it's not <strong>the</strong> man's fault," as it is sometimes claimed. Thosenon sequiturs could be attached to any explanation, such as <strong>the</strong> commonfeminist <strong>the</strong>ory that men are brainwashed by media images that glorifyviolence against women.All over <strong>the</strong> world, men also beat and kill cuckolds and suspectedcuckolds. Recall that rivalry over women is <strong>the</strong> leading cause of violence,homicide, and warfare among foraging peoples. As it is written inProverbs 6:34, "For jealousy is <strong>the</strong> rage of a man: <strong>the</strong>refore he will notspare in <strong>the</strong> day of vengeance."Unlike birds, though, humans plug <strong>the</strong>ir sexual jealousy into abaroque cognitive machine. People think in metaphors, and <strong>the</strong>metaphor that men have always used for wives is property. In <strong>the</strong>ir essay"The Man Who Mistook His Wife for a Chattel," Wilson and Daly showthat men do not merely aim to control <strong>the</strong>ir wives and fend off rivals;<strong>the</strong>y assert an entitlement to wives, especially <strong>the</strong>ir reproductive capacity,identical to <strong>the</strong> right of an owner over inanimate property. An owner cansell, exchange, or dispose of his possessions, can modify <strong>the</strong>m withoutinterference, and can demand redress for <strong>the</strong>ft or damage. These rightsare recognized by <strong>the</strong> rest of society and can be enforced by collective.reprisals. In culture after culture, men have deployed <strong>the</strong> full cognitiveapparatus of ownership in conceiving of <strong>the</strong>ir relationship to <strong>the</strong>ir wives,and until recently <strong>the</strong>y have formalized <strong>the</strong> metaphor in codes of law.In most societies, marriage is a blatant transfer of ownership of awoman from her fa<strong>the</strong>r to her husband. In our own marriage ceremony,<strong>the</strong> fa<strong>the</strong>r of <strong>the</strong> bride still "gives her away," but more commonly he sellsher. In seventy percent of societies, someone pays when two people getmarried. In ninety-six percent of <strong>the</strong>se, <strong>the</strong> groom or his family pays <strong>the</strong>bride's family, sometimes in cash or a daughter, sometimes in bride-service,whereby <strong>the</strong> groom works for <strong>the</strong> bride's fa<strong>the</strong>r for a fixed period.(In <strong>the</strong> Bible, Jacob worked for Laban for seven years for <strong>the</strong> right tomarry his daughter Rachel, but Laban substituted his o<strong>the</strong>r daughter,Leah, at <strong>the</strong> wedding, so Jacob had to work ano<strong>the</strong>r seven years toacquire Rachel as his second wife.) Dowries, which are more familiarto us, are not a mirror image of bride-wealth, because <strong>the</strong>y go to <strong>the</strong> newlyweds,not to <strong>the</strong> bride's parents. The husband notifies o<strong>the</strong>r men of hisownership in customs retained by many modern couples. The woman,not <strong>the</strong> man, wears an engagement ring, bears her spouse's surname, andis given a new form of address, Mrs., short for "mistress of."People can control <strong>the</strong>ir property, and husbands (and before <strong>the</strong>m,

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