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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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356 | HOW THE MIND WORKScomputational abilities, continuing to reckon about entities being in onestate at a time, shifting from state to state, and overcoming entities withopposite valence. When <strong>the</strong> new, abstract domain has a logical structurethat mirrors objects in motion—a traffic light has one color at a time butflips between <strong>the</strong>m; contested social interactions are determined by <strong>the</strong>stronger of two wills—<strong>the</strong> old circuits can do useful inferential work.They divulge <strong>the</strong>ir ancestry as space- and force-simulators by <strong>the</strong>metaphors <strong>the</strong>y invite, a kind of vestigial cognitive organ.Are <strong>the</strong>re any reasons to believe that this is how our language ofthought evolved? A few. Chimpanzees, and presumably <strong>the</strong>ir commonancestor with our species, are curious manipulators of objects. When <strong>the</strong>yare trained to use symbols or gestures, <strong>the</strong>y can make <strong>the</strong>m stand for <strong>the</strong>event of going to a place or putting an object in a location. The psychologistDavid Premack has shown that chimpanzees can isolate causes.Given a pair of before-and-after pictures, like an apple and a pair of applehalves or a scribbled sheet of paper next to a clean one, <strong>the</strong>y pick out <strong>the</strong>object that wreaked <strong>the</strong> change, a knife in <strong>the</strong> first case and an eraser in<strong>the</strong> second. So not only do chimpanzees maneuver in <strong>the</strong> physical world,•but <strong>the</strong>y have freestanding thoughts about it. Perhaps <strong>the</strong> circuitry behindthose thoughts was co-opted in our lineage for more abstract kinds of causation.<strong>How</strong> do we know that <strong>the</strong> minds of living human beings really appreciate<strong>the</strong> parallels between, say, social and physical pressure, or betweenspace and time? <strong>How</strong> do we know that people aren't just using deadmetaphors uncomprehendingly as when we talk of breakfast withoutthinking of it as breaking a fast? For one thing, space and forcemetaphors have been reinvented time and again, in dozens of languagefamilies across <strong>the</strong> globe. Even more suggestive evidence comes from myown main field of research, child language acquisition. The psychologistMelissa Bowerman discovered that preschool children spontaneouslycoin <strong>the</strong>ir own metaphors in which space and motion symbolize possession,circumstance, time, and causation:You put me just bread and butter.Mo<strong>the</strong>r takes ball away from boy and puts it to girl.I'm taking <strong>the</strong>se cracks bigger [while shelling a peanut].I putted part of <strong>the</strong> sleeve blue so I crossed it out with red [while color­ing]-

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