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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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206 HOW THE MIND WORKSThe first claim is that <strong>the</strong> world contains a wonderful process called"adaptation" that causes organisms to solve problems. Now, in Darwin'sstrict sense, adaptation in <strong>the</strong> present is caused by selection in <strong>the</strong> past.Remember how natural selection gives an illusion of teleology: selectionmay look like it is adapting each organism to its needs in <strong>the</strong> present, butreally it is just favoring <strong>the</strong> descendants of organisms that were adaptedto <strong>the</strong>ir own needs in <strong>the</strong> past. The genes that built <strong>the</strong> most adaptivebodies and minds among our ancestors got passed down to build <strong>the</strong>innate bodies and minds of today (including innate abilities to track certainkinds of environmental variation, as in tanning, callusing, and learn­ing)-But for some, that does not go far enough; adaptation happens daily."Darwinian social scientists" such as Paul Turke and Laura Betzig believethat "modern Darwinian <strong>the</strong>ory predicts that human behavior'will beadaptive, that is, designed to promote maximum reproductive success. . . through available descendent and nondescendent relatives." "Functionalists"such as <strong>the</strong> psychologists Elizabeth Bates and Brian MacWhinneysay that <strong>the</strong>y "view <strong>the</strong> selectional processes operating duringevolution and <strong>the</strong> selectional processes operating during [learning] aspart of one seamless natural fabric." The implication is that <strong>the</strong>ire is noneed for specialized mental machinery: if adaptation simply makes organismsdo <strong>the</strong> right thing, who could ask for anything more? The optimalsolution to a problem—eating with one's hands, finding <strong>the</strong> right mate,inventing tools, using grammatical language—is simply inevitable.The problem with functionalism is that it is Lamarckian. Not in <strong>the</strong>sense of Lamarck's second principle, <strong>the</strong> inheritance of acquired characteristics—<strong>the</strong>giraffes who stretched <strong>the</strong>ir necks and begat baby giraffeswith necks pre-stretched. Everyone knows to stay away from that. (Well,almost everyone: Freud and Piaget stuck to it long after it was abandonedby biologists.) It is Lamarckian in <strong>the</strong> sense of his first principle,"felt need"—<strong>the</strong> giraffes growing <strong>the</strong>ir necks when <strong>the</strong>y hungrily eyed<strong>the</strong> leaves just out of reach. As Lamarck put it, "New needs which establisha necessity for some part really bring about <strong>the</strong> existence of that partas a result of efforts." If only it were so! As <strong>the</strong> saying goes, if wishes werehorses, beggars would ride. There are no guardian angels seeing to it thatevery need is met. They are met only when mutations appear that arecapable of building an organ that meets <strong>the</strong> need, when <strong>the</strong> organismfinds itself in an environment in which meeting <strong>the</strong> need translates intomore surviving babies, and in which that selection pressure persists over

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