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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Thinking Machines 139shapes of <strong>the</strong> world in front of us, <strong>the</strong> sounds and smells we areba<strong>the</strong>d in, <strong>the</strong> pressures and aches of our skin, bone, and muscles.Second, portions of this information can fall under <strong>the</strong> spotlight ofattention, get rotated into and out of short-term memory, and feed ourdeliberative cogitation. Third, sensations and thoughts come with anemotional flavoring: pleasant or unpleasant, interesting or repellent,exciting or soothing. Finally, an executive, <strong>the</strong> "I," appears to makechoices and pull <strong>the</strong> levers of behavior. Each of <strong>the</strong>se features discardssome information in <strong>the</strong> nervous system, defining <strong>the</strong> highwaysof access-consciousness. And each has a clear role in <strong>the</strong> adaptiveorganization of thought and perception to serve rational decision makingand action.Let's begin with <strong>the</strong> perceptual field. Jackendoff, after reviewing <strong>the</strong>levels of mental representation used by various modules, asked whichlevel corresponds to <strong>the</strong> rich field of present-tense awareness. For example,visual processing runs from <strong>the</strong> rods and cones in <strong>the</strong> retina, throughintermediate levels representing edges, depths, and surfaces, to a recognitionof <strong>the</strong> objects in front of us. Language understanding proceedsfrom raw sound up through representations of syllables, words, andphrases, to an understanding of <strong>the</strong> content of <strong>the</strong> message.(Jackendoff observed that access-consciousness seems to tap <strong>the</strong>intermediate levels. People are unaware of <strong>the</strong> lowest levels of sensation.We do not spend our lives in Proustian contemplation of everycrumb of <strong>the</strong> madeleine and every nuance of <strong>the</strong> decoction of limeflowers. We literally cannot see <strong>the</strong> lightness of <strong>the</strong> coal in <strong>the</strong> sun, <strong>the</strong>darkness of <strong>the</strong> snowball inside, <strong>the</strong> pale green-gray of <strong>the</strong> "black" areason <strong>the</strong> television screen, or <strong>the</strong> rubbery parallelograms that a movingsquare projects on our retinas. What we "see" is a highly processedproduct: <strong>the</strong> surfaces of objects, <strong>the</strong>ir intrinsic colors and textures, and<strong>the</strong>ir depths, slants, and tilts. In <strong>the</strong> sound wave arriving at our ears,syllables and words are warped and smeared toge<strong>the</strong>r, but we don'ti hear that seamless acoustic ribbon; we "hear" a chain of well-demar-Icatedwords. Our immediate awareness does not exclusively tap <strong>the</strong>Jtighest level of representation, ei<strong>the</strong>r. The highest levels—<strong>the</strong> contentsof <strong>the</strong> world, or <strong>the</strong> gist of a message—tend to stick in long-term memorydays and years after an experience, but as <strong>the</strong> experience is unfolding,we are aware of <strong>the</strong> sights and sounds. We do not just abstractlythink "Face!" when we see a face; <strong>the</strong> shadings and contours are availablefor scrutiny.

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