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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Ho<strong>the</strong>ads | 397tude, make us want to help <strong>the</strong>m. To understand <strong>the</strong>se emotions, we firsthave to understand why organisms should be designed to help or to hurtone ano<strong>the</strong>r.Having seen nature documentaries, you may believe that wolves weedout <strong>the</strong> old and weak deer to keep <strong>the</strong> herd healthy, that lemmings commitsuicide to prevent <strong>the</strong> population from starving, or that stags raminto each o<strong>the</strong>r for <strong>the</strong> right to breed so that <strong>the</strong> fittest individuals mayperpetuate <strong>the</strong> species. The underlying assumption—that animals act for<strong>the</strong> good of <strong>the</strong> ecosystem, <strong>the</strong> population, or <strong>the</strong> species—seems to followfrom Darwin's <strong>the</strong>ory. If in <strong>the</strong> past <strong>the</strong>re were ten populations oflemmings, nine with selfish lemmings who ate <strong>the</strong>ir groups into starvationand one in which some died so that o<strong>the</strong>rs might live, <strong>the</strong> tenthgroup would survive and today's lemmings should be willing to make <strong>the</strong>ultimate sacrifice. The belief is widespread. Every psychologist who haswritten about <strong>the</strong> function of <strong>the</strong> social emotions has talked about <strong>the</strong>irbenefit to <strong>the</strong> group.When people say that animals act for <strong>the</strong> good of <strong>the</strong> group, <strong>the</strong>yseem not to realize that <strong>the</strong> assumption is in fact a radical departurefrom Darwinism and almost certainly wrong. Darwin wrote, "Naturalselection will never produce in a being any structure more injurious thanbeneficial to that being, for natural selection acts solely by and for <strong>the</strong>good of each." Natural selection could select groups with selfless membersonly if each group could enforce a pact guaranteeing that all <strong>the</strong>irmembers stayed selfless. But without enforcement, nothing could preventa mutant or immigrant lemming from thinking, in effect, "To heckwith this! I'll let everyone else jump off <strong>the</strong> cliff, and <strong>the</strong>n enjoy <strong>the</strong> food<strong>the</strong>y leave behind." The selfish lemming would reap <strong>the</strong> rewards of <strong>the</strong>o<strong>the</strong>rs' selflessness without paying any costs himself. With that advantage,his descendants would quickly take over <strong>the</strong> population, even if <strong>the</strong>population as a whole was worse off. And that is <strong>the</strong> fate of any tendencytoward sacrifice. Natural selection is <strong>the</strong> cumulative effect of <strong>the</strong> relativesuccesses of different replicators. That means that it selects for <strong>the</strong> replicatorsthat replicate best, namely, <strong>the</strong> selfish ones.The inescapable fact that adaptations benefit <strong>the</strong> replicator was firstarticulated by <strong>the</strong> biologist George Williams and later amplified byRichard Dawkins in The Selfish Gene. Almost all evolutionary biologistsnow accept <strong>the</strong> point, though <strong>the</strong>re are debates over o<strong>the</strong>r issues. Selectionamong groups is possible on paper, but most biologists doubt that<strong>the</strong> special circumstances that let it happen are ever found in <strong>the</strong> real

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