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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Good Ideas 315of <strong>the</strong> world. There are modules for objects and forces, for animatebeings, for artifacts, for minds, and for natural kinds like animals, plants,and minerals. Don't take <strong>the</strong> "<strong>the</strong>ory" idiom literally; as we have seen,people don't really work like scientists. Don't take <strong>the</strong> "module"metaphor too seriously, ei<strong>the</strong>r; people can mix and match <strong>the</strong>ir ways ofknowing. A concept like "throwing," for example, welds an intention(intuitive psychology) to a motion (intuitive physics). And we often applymodes of thinking to subject matters <strong>the</strong>y were not designed for, such asin slapstick humor (person as object), animistic religion (tree or mountainas having a mind), and anthropomorphic animal stories (animalswith human minds). As I have mentioned, I prefer to think of <strong>the</strong> ways ofknowing in anatomical terms, as mental systems, organs, and tissues,like <strong>the</strong> immune system, blood, or skin. They accomplish specializedfunctions, thanks to <strong>the</strong>ir specialized structures, but don't necessarilycome in encapsulated packages. I would also add that <strong>the</strong> list of intuitive<strong>the</strong>ories or modules or ways of knowing is surely too short. Cognitive scientiststhink of people as Mr. Spock without <strong>the</strong> funny ears. A more realisticinventory would include modes of thought and feeling for danger,contamination, status, dominance, fairness, love, friendship, sexuality,children, relatives, and <strong>the</strong> self. They are explored in later chapters.Saying that <strong>the</strong> different ways of knowing are innate is different fromsaying that knowledge is innate. Obviously we have to learn about Frisbees,butterflies, and lawyers. Talking about innate modules is not meantto minimize learning but to explain it. Learning involves more than recordingexperience; learning requires couching <strong>the</strong> records of experience sothat <strong>the</strong>y generalize in useful ways. A VCR is excellent at recording, but noone would look to this modern version of <strong>the</strong> blank slate as a paradigm ofintelligence. When we watch lawyers in action, we draw conclusions about<strong>the</strong>ir goals and values, not <strong>the</strong>ir tongue and limb trajectories. Goals andvalues are one of <strong>the</strong> vocabularies in which we mentally couch our experiences.They cannot be built out of simpler concepts from our physicalknowledge <strong>the</strong> way "momentum" can be built out of mass and velocity or"power" can be built out of energy and time. They are primitive or irreducible,and higher-level concepts are defined in terms of <strong>the</strong>m. To understandlearning in o<strong>the</strong>r domains, we have to find <strong>the</strong>ir vocabularies, too.Because a combinatorial system like a vocabulary can generate a vastnumber of combinations, one might wonder whe<strong>the</strong>r human thoughtscan be generated by a single system, a general-purpose Esperanto of <strong>the</strong>mind. But even a very powerful combinatorial system has its limits. A

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