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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Thinking Machines 133for <strong>the</strong> scientists and philosophers who dismiss <strong>the</strong> topic as too subjectiveor muddled to be studyable.Unfortunately, many of <strong>the</strong> things that people write about consciousnessare almost as puzzling as consciousness itself. Stephen Jay Gouldwrote, "Homo sapiens is one small twig [on <strong>the</strong> tree of life]. . . . Yet ourtwig, for better or worse, has developed <strong>the</strong> most extraordinary new qualityin all <strong>the</strong> history of multicellular life since <strong>the</strong> Cambrian explosion.We have invented consciousness with all its sequelae from Hamlet toHiroshima." Gould has denied consciousness to all nonhuman animals;o<strong>the</strong>r scientists grant it to some animals but not all. Many test for consciousnessby seeing whe<strong>the</strong>r an animal recognizes that <strong>the</strong> image in amirror is itself and not ano<strong>the</strong>r animal. By this standard, monkeys, youngchimpanzees, old chimpanzees, elephants, and human toddlers areunconscious. The only conscious animals are gorillas, orangutans, chimpanzeesin <strong>the</strong>ir prime, and, according to Skinner and his student RobertEpstein, properly trained pigeons. O<strong>the</strong>rs are even more restrictive thanGould: not even all people are conscious. Julian Jaynes claimed that consciousnessis a recent invention. The people of early civilizations, including<strong>the</strong> Greeks of Homer and <strong>the</strong> Hebrews of <strong>the</strong> Old Testament, wereunconscious. Dennett is sympa<strong>the</strong>tic to <strong>the</strong> claim; he believes that consciousness"is largely a product of cultural evolution that gets imparted tobrains in early training" and that it is "a huge complex of memes," memebeing Dawkins' term for a contagious feature of culture, such as a catchyjingle or <strong>the</strong> latest fashion craze.Something about <strong>the</strong> topic of consciousness makes people, like <strong>the</strong>White Queen in Through <strong>the</strong> Looking Glass, believe six impossible thingsbefore breakfast. Could most animals really be unconscious—sleepwalkers,zombies, automata, out cold? Hath not a dog senses, affections, passions?If you prick <strong>the</strong>m, do <strong>the</strong>y not feel pain? And was Moses reallyunable to taste salt or see red or enjoy sex? Do children learn to becomeconscious in <strong>the</strong> same way that <strong>the</strong>y learn to wear baseball caps turnedaround?People who write about consciousness are not crazy, so <strong>the</strong>y musthave something different in mind when <strong>the</strong>y use <strong>the</strong> word. One of <strong>the</strong>best observations about <strong>the</strong> concept of consciousness came from WoodyAllen in his hypo<strong>the</strong>tical college course catalogue:Introduction to Psychology: The <strong>the</strong>ory of human behavior. ... Is <strong>the</strong>rea split between mind and body, and, if so, which is better to have?

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