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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Ho<strong>the</strong>ads 421you didn't grieve when someone died, could you really have loved himwhen he was alive? It's logically possible but seems psychologicallyimpossible; grief is <strong>the</strong> o<strong>the</strong>r side of love. And <strong>the</strong>re may lie <strong>the</strong> answer.Perhaps grief is an internal doomsday machine, pointless once it goesoff, useful only as a deterrent. What parents have not lain awake contemplating<strong>the</strong> horror of losing a child? Or worried <strong>the</strong>mselves sick withawful images when a child is late or lost? These thoughts are powerfulreminders to protect and cherish a loved one in <strong>the</strong> face of myriad o<strong>the</strong>rdemands on one's time and thoughts. Like all deterrents, grief would beeffective only if it is certain and terrible.KIDDING OURSELVESThe playwright Jerome K. Jerome once said, "It is always <strong>the</strong> best policyto tell <strong>the</strong> truth, unless, of course, you are an exceptionally good liar." It'shard to be a good liar, even when it comes to your own intentions, whichonly you can verify. Intentions come from emotions, and emotions haveevolved displays on <strong>the</strong> face and body. Unless you are a master of <strong>the</strong>Stanislavsky method, you will have trouble faking <strong>the</strong>m; in fact, <strong>the</strong>yprobably evolved because <strong>the</strong>y were hard to fake. Worse, lying is stressful,and anxiety has its own telltale markers. They are <strong>the</strong> rationale for polygraphs,<strong>the</strong> so-called lie detectors, and humans evolved to be lie detectors,too. Then <strong>the</strong>re is <strong>the</strong> annoying fact that some propositions logicallyentail o<strong>the</strong>rs. Since some of <strong>the</strong> things you say will be true, you arealways in danger of exposing your own lies. As <strong>the</strong> Yiddish saying goes, aliar must have a good memory.Trivers, pursuing his <strong>the</strong>ory of <strong>the</strong> emotions to its logical conclusion,notes that in a world of walking lie detectors <strong>the</strong> best strategy is tobelieve your own lies. You can't leak your hidden intentions if you don'tthink that <strong>the</strong>y are your intentions. According to his <strong>the</strong>ory of self-deception,<strong>the</strong> conscious mind sometimes hides <strong>the</strong> truth from itself <strong>the</strong> betterto hide it from o<strong>the</strong>rs. But <strong>the</strong> truth is useful, so it should be registeredsomewhere in <strong>the</strong> mind, walled off from <strong>the</strong> parts that interact witho<strong>the</strong>r people. There is an obvious similarity to Freud's <strong>the</strong>ory of <strong>the</strong>unconscious and <strong>the</strong> defense mechanisms of <strong>the</strong> ego (such as repression,projection, denial, and rationalization), though <strong>the</strong> explanation is completelydifferent. George Orwell stated it in 1984: "The secret of ruler-

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