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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Family Values 509and so on. This runaway process is what we call friendship. If you askpeople why <strong>the</strong>y are friends, <strong>the</strong>y are likely to say, "We like <strong>the</strong> samethings, and we know we'll always be <strong>the</strong>re for each o<strong>the</strong>r."Friendship, like o<strong>the</strong>r kinds of altruism, is vulnerable to cheaters, andwe have a special name for <strong>the</strong>m: fair-wea<strong>the</strong>r friends. These shamfriends reap <strong>the</strong> benefits of associating with a valuable person and mimicsigns of warmth in an effort to become valued <strong>the</strong>mselves. But when alittle rain falls, <strong>the</strong>y are nowhere in sight. People have an emotionalresponse that seems designed to weed out fair-wea<strong>the</strong>r friends. Whenwe are neediest, an extended hand is deeply affecting. We are moved,never forget <strong>the</strong> generosity, and feel compelled to tell <strong>the</strong> friend we willnever forget it. Hard times show you who your real friends are. That isbecause <strong>the</strong> point of friendship, in evolutionary terms, is to save you inhard times when it's not worth anyone else's trouble.Tooby and Cosmides go on to speculate that <strong>the</strong> design of our friendshipemotions may explain <strong>the</strong> alienation and loneliness that so manypeople feel in modern society. Explicit exchanges and turn-taking reciprocationare <strong>the</strong> kinds of altruism we fall back on when friendship isabsent and trust is low. But in modern market economies we trade favorswith strangers at unprecedented rates. It may create <strong>the</strong> perception thatwe are not deeply engaged with our fellows and are vulnerable to desertionin difficult times. And ironically, <strong>the</strong> comfortable environment thatmakes us physically more secure may make us emotionally less secure,because it minimizes <strong>the</strong> crises that tell us who our real friends are.ALLIES AND ENEMIESNo account of human relationships could be complete without a discussionof war. War is not universal, but people in all cultures feel that <strong>the</strong>yare members of a group (a band, tribe, clan, or nation) and feel animositytoward o<strong>the</strong>r groups. And warfare itself is a major fact of life for foragingtribes. Many intellectuals believe that primitive warfare is rare, mild, andritualized, or at least was so until <strong>the</strong> noble savages were contaminatedby contact with Westerners. But this is romantic nonsense. War hasalways been hell.Yanomamo villages raid one ano<strong>the</strong>r endlessly. Seventy percent of alladults over forty have lost a family member to violence. Thirty percent of

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