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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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456 J HOW THE MIND WORKScentury, but it does not explain what keeps siblings apart. Avoiding incestis universal; taboos against incest are not. And most incest taboos are notabout sex within <strong>the</strong> nuclear family. Some are about sex with fiotive kinand merely enforce sexual jealousy. For example, polygynous men maypass laws to keep <strong>the</strong>ir sons away from <strong>the</strong>ir junior wives, officially <strong>the</strong>sons' "stepmo<strong>the</strong>rs." As we have seen, most taboos prohibit marriage (notsex) between more distant kin, such as cousins, and are ploys that rulersuse to prevent wealth from accumulating in rival families. Sometimes sexamong family members falls under <strong>the</strong> umbrella of more general codesagainst incest, but nowhere is it <strong>the</strong> target.Bro<strong>the</strong>rs and sisters simply don't find each o<strong>the</strong>r appealing a$ sexualpartners. That is an understatement: <strong>the</strong> thought makes <strong>the</strong>m acutelyuncomfortable or fills <strong>the</strong>m with disgust. (People who grew up withoutsiblings of <strong>the</strong> opposite sex do not understand <strong>the</strong> emotion.) Freudclaimed that <strong>the</strong> strong emotion is itself proof of an unconscious desire,especially when a male claims revulsion at <strong>the</strong> thought of coitus with hismo<strong>the</strong>r. By that reasoning we may conclude that people have an unconsciousdesire to eat dog feces and to stick needles in <strong>the</strong>ir eyes.Repugnance at sex with a sibling is so robust in humans and o<strong>the</strong>rlong-lived, mobile vertebrates that it is a good candidate for an adaptation.The function would be to avoid <strong>the</strong> costs of inbreeding: a reductionin <strong>the</strong> fitness of offspring. There is a grain of biological truth behind <strong>the</strong>folklore that incest "thickens <strong>the</strong> blood" and <strong>the</strong> stereotypes of defectivehillbillies and royal twits. Harmful mutations steadily drip into <strong>the</strong> genepool. Some are dominant, cripple <strong>the</strong>ir bearers, and are soon selectedout. But most are recessive and do no harm until <strong>the</strong>y build up in <strong>the</strong>population and meet up with copies of <strong>the</strong>mselves when two carriersmate. Since close relatives share genes, if <strong>the</strong>y mate <strong>the</strong>y run a muchhigher risk that two copies of a harmful recessive gene will match up in<strong>the</strong>ir offspring. Since all of us carry <strong>the</strong> equivalent of one to twolethal recessive genes, when a bro<strong>the</strong>r and sister mate <strong>the</strong>y are quitelikely to have a compromised offspring, both in <strong>the</strong>ory and in <strong>the</strong> studiesthat have measured <strong>the</strong> risks. The same is true for mo<strong>the</strong>r-son andfa<strong>the</strong>r-daughter matings (and, to a lesser extent, to matings betweenmore distant kin). It stands to reason that humans (and many o<strong>the</strong>r animals)have evolved an emotion that makes <strong>the</strong> thought of sex with a familymember a turnoff.Incest avoidance showcases <strong>the</strong> complicated software engineeringbehind our emotions for o<strong>the</strong>r people. We feel stronger bonds of affec-

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