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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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38 HOW THE MIND WORKSdare to seek an evolutionary explanation of how some part of <strong>the</strong> mindworks. It is because <strong>the</strong>y botch <strong>the</strong> job. First, many of <strong>the</strong>m never bo<strong>the</strong>rto establish <strong>the</strong> facts. Has anyone ever documented that women like toask for directions? Would a woman in a foraging society not have cometo harm when she approached a stranger? Second, even if <strong>the</strong> facts hadbeen established, <strong>the</strong> stories try to explain one puzzling fact by taking forgranted some o<strong>the</strong>r fact that is just as much of a puzzle, getting usnowhere. Why do rhythmic noises bring a community toge<strong>the</strong>r? Why dopeople like to be with happy people? Why does humor relieve tension?The authors of <strong>the</strong>se explanations treat some parts of our mental life asso obvious—<strong>the</strong>y are, after all, obvious to each of us, here inside ourheads—that <strong>the</strong>y don't need to be explained. But all parts of <strong>the</strong> mindare up for grabs—every reaction, every pleasure, every taste— L when wetry to explain how it evolved. We could have evolved like <strong>the</strong> Samaritan Irobot, which sacrificed itself to save a sack of lima beans, or like dungbeetles, which must find dung delicious, or like <strong>the</strong> masochist in <strong>the</strong> oldjoke about sadomasochism (Masochist: "Hit me!" Sadist: "No!").A good adaptationist explanation needs <strong>the</strong> fulcrum of an engineeringanalysis that is independent of <strong>the</strong> part of <strong>the</strong> mind we are trying toexplain. The analysis begins with a goal to be attained and a world ofcauses and effects in which to attain it, and goes on to specify whatkinds of designs are better suited to attain it than o<strong>the</strong>rs. Unfortunatelyfor those who think that <strong>the</strong> departments in a university reflect meaningfuldivisions of knowledge, it means that psychologists have to look outsidepsychology if <strong>the</strong>y want to explain what <strong>the</strong> parts of <strong>the</strong> mind are for.To understand sight, we have to look to optics and computer visionsystems. To understand movement, we have to look to robotics. Tounderstand sexual and familial feelings, we have to look to Mendeliangenetics. To understand cooperation and conflict, we have to look to <strong>the</strong>ma<strong>the</strong>matics of games and to economic modeling.Once we have a spec sheet for a well-designed mind, we can seewhe<strong>the</strong>r Homo sapiens has that kind of mind. We do <strong>the</strong> experiments orsurveys to get <strong>the</strong> facts down about a mental faculty, and <strong>the</strong>n seewhe<strong>the</strong>r <strong>the</strong> faculty meets <strong>the</strong> specs: whe<strong>the</strong>r it shows signs of precision,complexity, efficiency, reliability, and specialization in solving its assignedproblem, especially in comparison with <strong>the</strong> vast number of alternativedesigns that are biologically growable.The logic of reverse-engineering has guided researchers in visual perceptionfor over a century, and that may be why we understand vision

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