31.07.2015 Views

Steven Pinker -- How the Mind Works - Hampshire High Italian ...

Steven Pinker -- How the Mind Works - Hampshire High Italian ...

Steven Pinker -- How the Mind Works - Hampshire High Italian ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

502 | HOW THE MIND WORKSWilde in knee breeches with long hair and a sunflower. In <strong>the</strong> last half of<strong>the</strong> twentieth century conspicuous outrage has become <strong>the</strong> convention,and we have been treated to a tedious parade of rebels, outlaws, wild ones,bohemians, freaks, punks, shock jocks, gender-benders, mau-maus, badboys, gangstas, sex divas, bitch goddesses, vamps, tramps, and materialgirls. Hipness has replaced classiness as <strong>the</strong> motor of fashion, but <strong>the</strong> statuspsychology is <strong>the</strong> same. Trend-setters are members of upper classeswho adopt <strong>the</strong> styles of lower classes to differentiate <strong>the</strong>mselves from middleclasses, who wouldn't be caught dead in lower-class styles because<strong>the</strong>y're <strong>the</strong> ones in danger of being mistaken for <strong>the</strong>m. The style tricklesdownward, sending <strong>the</strong> hip off in search of a new form of outrage. As <strong>the</strong>media and <strong>the</strong> merchandisers learn to market each new wave more efficiently,<strong>the</strong> avant-garde merry-go-round goes faster and more furiously. Aregular feature of urban newspapers is <strong>the</strong> favorable notice of an "alternative"band followed by haughty letters advising that <strong>the</strong>y were good whenfew had heard of <strong>the</strong>m but that <strong>the</strong>y have now sold out. Tom Wolfe's mordantsocial commentaries {The Painted Word, From Bauhaus to Our House,Radical Chic) document how a thirst for status in <strong>the</strong> form of hipness drives<strong>the</strong> worlds of art, architecture, and <strong>the</strong> politics of <strong>the</strong> cultural elite.FRIENDS AND ACQUAINTANCESPeople bestow favors on one ano<strong>the</strong>r even when <strong>the</strong>y are unrelated andhave no sexual interest. It is easy to understand why even <strong>the</strong> most selfishorganism might want to do so. If favors are traded, both parties profitas long as <strong>the</strong> value of what <strong>the</strong>y get is greater to <strong>the</strong>m than <strong>the</strong> value ofwhat <strong>the</strong>y give up. A clear example is a commodity whose benefit showsdiminishing returns. If I have two pounds of meat and no fruit, and youhave two pounds of fruit and no meat, <strong>the</strong> second pound of meat isworth less to me than <strong>the</strong> first (since <strong>the</strong>re's only so much meat I can eatat a sitting), and you feel <strong>the</strong> same way about your second pound of fruit.We're both better off if we exchange a pound for a pound. Economistscall <strong>the</strong> benefit a gain in trade.When traders exchange goods simultaneously, cooperation is easy. If <strong>the</strong>o<strong>the</strong>r guy is reneging, you hang on to your meat or grab it back. Most favors,however, cannot be retracted, such as sharing information, saving a drowningperson, or helping in a fight. Also, most favors cannot change hands at

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!