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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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196 J HOW THE MIND WORKSback as soon as it is grazed. Grasslands can feed vast herds of herbivores,who in turn feed carnivores. Evidence of butchery appears in <strong>the</strong> fossilrecord almost two million years ago, <strong>the</strong> time of Homo habilis. Huntingmust be even older, since we know that chimpanzees do it, and <strong>the</strong>iractivities would not leave evidence in <strong>the</strong> fossil record. Once our ancestorsincreased <strong>the</strong>ir hunting, <strong>the</strong> world opened up. Plant foods are scarceduring <strong>the</strong> winter at higher altitudes and latitudes, but hunters can survive<strong>the</strong>re. There are no vegetarian Eskimos.Our ancestors have sometimes been characterized as meek scavengersra<strong>the</strong>r than brave hunters, in keeping with today's machismopuncturingethos. But while hominids may occasionally have scavenged,<strong>the</strong>y probably could not have made a living from it, and if <strong>the</strong>y did, <strong>the</strong>ywere no wimps. Vultures get away with scavenging because <strong>the</strong>y canscan large territories for carcasses and flee on short notice when moreformidable competitors show up. O<strong>the</strong>rwise, scavenging is not for <strong>the</strong>faint of heart. A carcass is jealously guarded by its hunter or an animalfierce enough to have stolen it. It is attractive to microorganisms, whoquickly poison <strong>the</strong> meat to repel o<strong>the</strong>r would-be scavengers. So whenmodern primates or hunter-ga<strong>the</strong>rers come across a carcass, <strong>the</strong>y usuallyleave it alone. In a poster widely available in head shops in <strong>the</strong> early1970s, one vulture says to <strong>the</strong> o<strong>the</strong>r, "Patience, my ass! I'm going to killsomething." The poster got it right, except for <strong>the</strong> vulture part: mammalsthat do scavenge, such as hyenas, also hunt.Meat is also a major currency of our social life. Imagine a cow whotries to win <strong>the</strong> favors of a neighbor by dropping a clump of grass at itsfeet. One could forgive <strong>the</strong> second cow for thinking, "Thanks, but I canget my own grass." The nutritional jackpot of a felled animal is ano<strong>the</strong>rmatter. Miss Piggy once advised, "Never eat anything bigger than youcan lift." A hunter with a dead animal larger than he can eat and about tobecome a putrefying mass is faced with a unique opportunity. Hunting islargely a matter of luck. In <strong>the</strong> absence of refrigeration, a good place tostore meat for leaner times is in <strong>the</strong> bodies of o<strong>the</strong>r hunters who willreturn <strong>the</strong> favor when fortunes reverse. This eases <strong>the</strong> way for <strong>the</strong> malecoalitions and <strong>the</strong> extensive reciprocity that are ubiquitous in foragingsocieties.And <strong>the</strong>re are o<strong>the</strong>r markets for a hunter's surplus. Having concentratedfood to offer one's offspring changes <strong>the</strong> relative payoffs for malesbetween investing in <strong>the</strong>ir young and competing with o<strong>the</strong>r males foraccess to females. The robin bringing a worm to <strong>the</strong> nestlings reminds us

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