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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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V\pr*^'116 HOW THE MIND WORKSwith an exact replica. When I told my roommate, he said, 'Do I knowyou?'"There is, admittedly, one feature that always distinguishes individuals:<strong>the</strong>y cannot be in <strong>the</strong> same place at <strong>the</strong> same time. Perhaps <strong>the</strong> mindcould stamp every object with <strong>the</strong> time and place and constantly updatethose coordinates, allowing it to distinguish individuals with identicalproperties. But even that fails to capture our ability to keep individualsapart in our minds. Suppose an infinite white plane contains nothing buttwo identical circles. One of <strong>the</strong>m slides over and superimposes itself on<strong>the</strong> second one for a few moments, <strong>the</strong>n proceeds on its way. I don'tthink anyone has trouble conceiving of <strong>the</strong> circles as distinct entitieseven in <strong>the</strong> moments in which <strong>the</strong>y are in <strong>the</strong> same place at <strong>the</strong> sametime. That shows that being in a certain place at a certain time is not ourmft *^ definition of "individual."\ W /? Therh«talis not that individuals cannot be represented in neural net-\ ** works. It's easyT^Hstdedicate some units to indi\ndua\£jde1mties as indi-\^> . i viduals, independent:of v tJ»e ) individuals' pr&pertip&f^me could give eacht/}>*&* "jndividual its own unit, or give^e^iindivjddaT<strong>the</strong> equivalent of a serialnumber, coded in a pattern of actiy^mite»«TJiemoral is that <strong>the</strong> nets*KlI j works of <strong>the</strong> mind have to be^efarted to implemenT<strong>the</strong>-dastract logicalA notion of <strong>the</strong> individjjarfanalogous to <strong>the</strong> role played by an arbitrarily/>Q^ tab^d mempjy^ocation in a computer. What does not work is a patternY \ asso i cj»Wfrestricted to an object's observable properties, a modern\/» 0 \ v^l instantiation of <strong>the</strong> Aristotelian dictum that "<strong>the</strong>re is nothing in <strong>the</strong> intel-/ lect that was not previously in <strong>the</strong> senses."X- e Is this discussion just an exercise in logic? Not at all: <strong>the</strong> concept ofindividual is <strong>the</strong> fundamental particle of our faculties of social reayk>'soning. Let me give you two real-life examples, involving those grand^VA\7V[V\ . arenas of human interaction, love and justice.^w\v k Monozygotic twins share most of <strong>the</strong>ir properties. Apart from <strong>the</strong>physical resemblance, <strong>the</strong>y think alike, feel alike, and act alike. Notidentically, of course, and that is a loophole through which one might tryto represent <strong>the</strong>m as very narrow subclasses. But any creature representing<strong>the</strong>m as subclasses should at least tend to treat identical twins alike.The creature should transfer its opinions from one to <strong>the</strong> o<strong>the</strong>r, at leastprobabilistically or to some extent—remember, that is a selling point ofassociationism and its implementation in connectoplasm. For example,whatever attracts you to one twin—<strong>the</strong> way he walks, <strong>the</strong> way he talks,<strong>the</strong> way he looks, and so on—should attract you to <strong>the</strong> o<strong>the</strong>r. And this

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