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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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430 I HOW THE MIND WORKSnonrelatives, so if a gene makes an organism benefit a relative (say, byfeeding or protecting it), it has a good chance of benefiting a copy ofitself. With that advantage, genes for helping relatives will increase in apopulation over <strong>the</strong> generations. The vast majority of altruistic acts in <strong>the</strong>animal kingdom benefit <strong>the</strong> actor's kin. The most extreme examples ofkin-directed altruism are found among social insects like ants and bees,in which <strong>the</strong> workers give <strong>the</strong>ir all to <strong>the</strong> colony. They are permanentlysterile and defend <strong>the</strong> colony with kamikaze tactics like blowing up tospray noxious chemicals on an invader or stinging it with a barbed stingerthat pulls <strong>the</strong> insect's body apart when dislodged. Such dedication comeslargely from an unusual genetic system which makes <strong>the</strong>m more closelyrelated to <strong>the</strong>ir sisters than <strong>the</strong>y would be to <strong>the</strong>ir offspring. By defending<strong>the</strong> colony <strong>the</strong>y help <strong>the</strong>ir mo<strong>the</strong>rs make sisters instead of makingoffspring of <strong>the</strong>ir own.Genes can't call to one ano<strong>the</strong>r or pull <strong>the</strong> strings of behavior directly.In humans, "kin altruism" and "benefiting one's genes" are shorthand fortwo collections of psychological machinery, one cognitive, one emotional.Humans are equipped with a desire and an ability to learn <strong>the</strong>ir familytree. Genealogy is a special kind of knowledge. First, <strong>the</strong> relationshipsare digital. You're ei<strong>the</strong>r someone's mo<strong>the</strong>r or you aren't. You might beeighty percent sure that Bill is John's fa<strong>the</strong>r, but that is not <strong>the</strong> same asthinking that Bill is eighty percent of a fa<strong>the</strong>r to John. We speak of halfbro<strong>the</strong>rs,but everyone knows <strong>the</strong> expression is shorthand for having <strong>the</strong>same mo<strong>the</strong>r and different fa<strong>the</strong>rs or vice versa. Second, kinship is arelation. No one is a fa<strong>the</strong>r or a sister, period; <strong>the</strong>y have to be <strong>the</strong> fa<strong>the</strong>ror <strong>the</strong> sister of someone. Third, kinship is topological. Everyone is a nodein a web whose links are defined by parenthood, generation, and gender.Kinship terms are logical expressions that are read off <strong>the</strong> geometry andlabeling of <strong>the</strong> web: a "parallel cousin," for example, is one's fa<strong>the</strong>r'sbro<strong>the</strong>r's child or one's mo<strong>the</strong>r's sister's child. Fourth, kinship is self-contained.Age, place of birth, acquaintanceship, status, occupation, zodiacsign, and all <strong>the</strong> o<strong>the</strong>r categories in which we place people lie in a differentplane from <strong>the</strong> categories of kinship and need not be consulted whenwe calculate kinship.Homo sapiens is obsessed with kinship. All over <strong>the</strong> world, when peopleare asked to talk about <strong>the</strong>mselves, <strong>the</strong>y begin with <strong>the</strong>ir parentageand family ties, and in many societies, especially foraging groups, peoplerattle off endless genealogies. For adoptees, childhood refugees, or

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