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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Thinking Machines 135water becoming wine. Because it is so easy to say something about selfknowledge,writers can crow about <strong>the</strong>ir "<strong>the</strong>ory of consciousness."A second sense is access to information. I ask, "A penny for yourthoughts?" You reply by telling me <strong>the</strong> content of your daydreams, yourplans for <strong>the</strong> day, your aches and itches, and <strong>the</strong> colors, shapes, andsounds in front of you. But you cannot tell me about <strong>the</strong> enzymes secretedby your stomach, <strong>the</strong> current settings of your heart and breathing rate, <strong>the</strong>computations in your brain that recover 3-D shapes from <strong>the</strong> 2-D retinas,<strong>the</strong> rules of syntax that order <strong>the</strong> words as you speak, or <strong>the</strong> sequence ofmuscle contractions that allow you to pick up a glass. That shows that <strong>the</strong>mass of information processing in <strong>the</strong> nervous system falls into two pools.One pool, which includes <strong>the</strong> products of vision and <strong>the</strong> contents of shorttermmemory, can be accessed by <strong>the</strong> systems underlying verbal reports,rational thought, and deliberate decision making. The o<strong>the</strong>r pool, whichincludes autonomic (gut-level) responses, <strong>the</strong> internal calculations behindvision, language, and movement, and repressed desires or memories (if<strong>the</strong>re are any), cannot be accessed by those systems. Sometimes informationcan pass from <strong>the</strong> first pool to <strong>the</strong> second or vice versa. When we firstlearn how to use a stick shift, every motion has to be thought out, but withpractice <strong>the</strong> skill becomes automatic. With intense concentration andbiofeedback, we can focus on a hidden sensation like our heartbeat.This sense of consciousness, of course, also embraces Freud's distinctionbetween <strong>the</strong> conscious and <strong>the</strong> unconscious mind. As with selfknowledge,<strong>the</strong>re is nothing miraculous or even mysterious about it.Indeed, <strong>the</strong>re are obvious analogues in machines. My computer hasaccess to information about whe<strong>the</strong>r <strong>the</strong> printer is working or not working(it is "conscious" of it, in this particular sense) and can print out anerror message, Printer not responding. But it has no access to informationabout why <strong>the</strong> printer is not working; <strong>the</strong> signal carried backalong <strong>the</strong> cable from printer to computer does not include <strong>the</strong> information.The chip inside <strong>the</strong> printer, in contrast, does have access to thatinformation (it is conscious of it, in this sense); <strong>the</strong> sensors in differentparts of <strong>the</strong> printer feed into <strong>the</strong> chip, and <strong>the</strong> chip can turn on a yellowlight if <strong>the</strong> toner supply is low and a red light if <strong>the</strong> paper is jammed.Finally, we come to <strong>the</strong> most interesting sense of all, sentience: subjectiveexperience, phenomenal awareness, raw feels, first-person presenttense, "what it is like" to be or do something, if you have to ask you'llnever know. Woody Allen's joke turned on <strong>the</strong> difference between thissense of consciousness and Freud's sense of it as access to information

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