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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Ho<strong>the</strong>ads | 403tions. An animal must be able to grant a large benefit to ano<strong>the</strong>r at asmall cost to itself, and <strong>the</strong> roles must commonly reverse. The animalsmust devote part of <strong>the</strong>ir brains to recognizing each o<strong>the</strong>r as individuals(see Chapter 2), and, if repayment comes long after <strong>the</strong> favor, to rememberingwho helped <strong>the</strong>m and who refused, and to deciding how to grantand withhold favors accordingly.Humans are, of course, a brainy species, and are zoologically unusualin how often <strong>the</strong>y help unrelated individuals (Chapter 3). Our lifestylesand our minds are particularly adapted to <strong>the</strong> demands of reciprocalaltruism. People have food, tools, help, and information to trade. Withlanguage, information is an ideal trade good because its cost to <strong>the</strong>giver—a few seconds of breath—is minuscule compared with <strong>the</strong> benefitto <strong>the</strong> recipient. Humans are obsessed with individuals; remember<strong>the</strong> Blick twins from Chapter 2, one of whom bit a police officer but nei<strong>the</strong>rof whom could be punished because each benefited from reasonabledoubt that he and not his twin did <strong>the</strong> deed. And <strong>the</strong> human mind isequipped with goal-setting demons that regulate <strong>the</strong> doling out of favors;as with kin-directed altruism, reciprocal altruism is behaviorist shorthandfor a set of thoughts and emotions. Trivers and <strong>the</strong> biologistRichard Alexander have shown how <strong>the</strong> demands of reciprocal altruismare probably <strong>the</strong> source of many human emotions. Collectively <strong>the</strong>ymake up a large part of <strong>the</strong> moral sense.The minimal equipment is a cheater-detector and a tit-for-tat strategythat begrudges a gross cheater fur<strong>the</strong>r help. A gross cheater is onewho refuses to reciprocate at all, or who returns so little that <strong>the</strong> altruistgets back less than <strong>the</strong> cost of <strong>the</strong> initial favor. Recall from Chapter5 that Cosmides has shown that people do reason unusually well aboutcheaters. But <strong>the</strong> real intrigue begins with Trivers' observation that<strong>the</strong>re is a more subtle way to cheat. A subtle cheater reciprocatesenough to make it worth <strong>the</strong> altruist's while, but returns less than he iscapable of giving, or less than <strong>the</strong> altruist would give if <strong>the</strong> situationwere reversed. That puts <strong>the</strong> altruist in an awkward position. In onesense she is being ripped off. But if she insists on equity, <strong>the</strong> subtlecheater could break off <strong>the</strong> relationship altoge<strong>the</strong>r. Since half a loaf isbetter than none, <strong>the</strong> altruist is trapped. She does have one kind ofleverage, though. If <strong>the</strong>re are o<strong>the</strong>r trading partners in <strong>the</strong> group whodon't cheat at all, or who cheat subtly but less stingily, she can give<strong>the</strong>m her business instead.The game has become more complicated. Selection favors cheating

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