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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Standard Equipment 45ture. Biology endows humans with <strong>the</strong> five senses, a few drives likehunger and fear, and a general capacity to learn. But biological evolution,according to <strong>the</strong> SSSM, has been superseded by cultural evolution. Cultureis an autonomous entity that carries out a desire to perpetuate itselfby setting up expectations and assigning roles, which can vary arbitrarilyfrom society to society. Even <strong>the</strong> reformers of <strong>the</strong> SSSM have acceptedits framing of <strong>the</strong> issues. Biology is "just as important as" culture, say <strong>the</strong>reformers; biology imposes "constraints" on behavior, and all behavior isa mixture of <strong>the</strong> two.The SSSM not only has become an intellectual orthodoxy but hasacquired a moral authority. When sociobiologists first began to challengeit, <strong>the</strong>y met with a ferocity that is unusual even by <strong>the</strong> standards of academicinvective. The biologist E. O. Wilson was doused with a pitcher ofice water at a scientific convention, and students yelled for his dismissalover bullhorns and put up posters urging people to bring noisemakers tohis lectures. Angry manifestos and book-length denunciations were publishedby organizations with names like Science for <strong>the</strong> People and TheCampaign Against Racism, IQ, and <strong>the</strong> Class Society. In Not in OurGenes, Richard Lewontin, <strong>Steven</strong> Rose, and Leon Kamin dropped innuendosabout Donald Symons' sex life and doctored a defensible passageof Richard Dawkins' into an insane one. (Dawkins said of <strong>the</strong> genes,"They created us, body and mind"; <strong>the</strong> authors have quoted it repeatedlyas "They control us, body and mind.") When Scientific American ran anarticle on behavior genetics (studies of twins, families, and adoptees),<strong>the</strong>y entitled it "Eugenics Revisited," an allusion to <strong>the</strong> discredited movementto improve <strong>the</strong> human genetic stock. When <strong>the</strong> magazine coveredevolutionary psychology, <strong>the</strong>y called <strong>the</strong> article "The New Social Darwinists,"an allusion to <strong>the</strong> nineteenth-century movement that justifiedsocial inequality as part of <strong>the</strong> wisdom of nature. Even one of sociobiology'sdistinguished practitioners, <strong>the</strong> primatologist Sarah Blaffer Hrdy,said, "I question whe<strong>the</strong>r sociobiology should be taught at <strong>the</strong> highschool level, or even <strong>the</strong> undergraduate level. . . . The whole message ofsociobiology is oriented toward <strong>the</strong> success of <strong>the</strong> individual. It's Machiavellian,and unless a student has a moral framework already in place, wecould be producing social monsters by teaching this. It really fits in verynicely with <strong>the</strong> yuppie 'me first' ethos."Entire scholarly societies joined in <strong>the</strong> fun, passing votes on empiricalissues that one might have thought would be hashed out in <strong>the</strong> lab and<strong>the</strong> field. Margaret Mead's portrayal of an idyllic, egalitarian Samoa was

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