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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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446 HOW THE MIND WORKSI he <strong>the</strong>ory of parent-offspring conflict is an alternative to two popularideas. One is Freud's Oedipal complex, <strong>the</strong> hypo<strong>the</strong>sis that boys have anunconscious wish to have sex with <strong>the</strong>ir mo<strong>the</strong>rs and kill <strong>the</strong>ir fa<strong>the</strong>rs,and <strong>the</strong>refore fear that <strong>the</strong>ir fa<strong>the</strong>rs will castrate <strong>the</strong>m. (Similarly, in <strong>the</strong>Electra complex, little girls want to have sex with <strong>the</strong>ir fa<strong>the</strong>rs.) There isindeed a fact to be explained. In all cultures, young children are sometimespossessive of <strong>the</strong>ir mo<strong>the</strong>rs and cool to <strong>the</strong> mo<strong>the</strong>r's consort. Parent-offspringconflict offers a straightforward explanation. Daddy'sinterest in Mommy takes her attention away from me—and, even worse,threatens to create a baby bro<strong>the</strong>r or sister. Children may well haveevolved tactics for delaying that sad day by diminishing <strong>the</strong>ir mo<strong>the</strong>rs'interest in sex and keeping <strong>the</strong>ir fa<strong>the</strong>rs away from her. It would be astraightforward extension of weaning conflict. The <strong>the</strong>ory explains whyso-called Oedipal feelings are as common in girls as in boys, and avoids<strong>the</strong> preposterous idea that little boys want to copulate with <strong>the</strong>ir mo<strong>the</strong>rs.Daly and Wilson, who proposed <strong>the</strong> alternative, believe that Freud'smistake was to run toge<strong>the</strong>r two different kinds of parent-offspring conflict.Young children are in conflict with <strong>the</strong>ir fa<strong>the</strong>r over access to <strong>the</strong>irmo<strong>the</strong>r, but it is not a sexual rivalry. And older children may have a sexualconflict with <strong>the</strong>ir parents, especially <strong>the</strong>ir fa<strong>the</strong>rs, but it is not a rivalryover <strong>the</strong> mo<strong>the</strong>r. In many societies fa<strong>the</strong>rs compete with <strong>the</strong>ir sons forsexual partners, explicitly or implicitly. In polygynous societies, where aman can have several wives, <strong>the</strong>y might literally compete for <strong>the</strong> samewomen. And in most societies, polygynous or monogamous, a fa<strong>the</strong>rmust subsidize his son's quest for a wife at <strong>the</strong> expense of his o<strong>the</strong>r childrenor his own aspirations. The son may be impatient for <strong>the</strong> fa<strong>the</strong>r tobegin diverting resources to him; a still-robust fa<strong>the</strong>r is a roadblock to hiscareer. Filicides and parricides in most of <strong>the</strong> world are touched off bysuch competition.Parents also arrange marriages, which is a polite way of saying that<strong>the</strong>y sell or trade <strong>the</strong>ir children. Here again interests can conflict. Parentsmay hammer out a package deal in which one child gets a catchand ano<strong>the</strong>r gets a loser. In polygynous societies a fa<strong>the</strong>r may trade hisdaughters for wives for himself. Whe<strong>the</strong>r a daughter is traded for adaughter-in-law or for a wife, her value can hinge on her virginity: mendon't want to marry a woman who might be carrying ano<strong>the</strong>r man's child.

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