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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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32 HOW THE MIND WORKSwithout built-in assumptions about <strong>the</strong> laws that hold in that arena ofinteraction with <strong>the</strong> world. All of <strong>the</strong> programs designed by artificialintelligence researchers have been specially engineered for a particulardomain, such as language, vision, movement, or one of many differentkinds of common sense. Within artificial intelligence research, <strong>the</strong> proudparent of a program will sometimes tout it as a mere demo of an amazinglypowerful general-purpose system to be built in <strong>the</strong> future, buteveryone else in <strong>the</strong> field routinely writes off such hype. I predict that noone will ever build a humanlike robot—and I mean a really humanlikerobot—unless <strong>the</strong>y pack it with computational systems tailored to differentproblems.Throughout <strong>the</strong> book we will run into o<strong>the</strong>r lines of evidence that ourmental organs owe <strong>the</strong>ir basic design to our genetic prograim. I havealready mentioned that much of <strong>the</strong> fine structure of our personality andintelligence is shared by identical twins reared apart and hence chartedby <strong>the</strong> genes. Infants and young children, when tested with ingeniousmethods, show a precocious grasp of <strong>the</strong> fundamental categories of <strong>the</strong>physical and social world, and sometimes command information thatwas never presented to <strong>the</strong>m. People hold many beliefs that are at oddswith <strong>the</strong>ir experience but were true in <strong>the</strong> environment in which weevolved, and <strong>the</strong>y pursue goals that subvert <strong>the</strong>ir own well-being butwere adaptive in that environment. And contrary to <strong>the</strong> widespread beliefthat cultures can vary arbitrarily and without limit, surveys of <strong>the</strong> ethnographicliterature show that <strong>the</strong> peoples of <strong>the</strong> world share an astonishinglydetailed universal psychology.But if <strong>the</strong> mind has a complex innate structure, that does not meanthat learning is unimportant. Framing <strong>the</strong> issue in such a way thatinnate structure and learning are pitted against each o<strong>the</strong>r, ei<strong>the</strong>r asalternatives or, almost as bad, as complementary ingredients or interactingforces, is a colossal mistake. It's not that <strong>the</strong> claim that <strong>the</strong>re is aninteraction between innate structure and learning (or between heredityand environment, nature and nurture, biology and culture) is literallywrong. Ra<strong>the</strong>r, it falls into <strong>the</strong> category of ideas that are so bad <strong>the</strong>y arenot even wrong.Imagine <strong>the</strong> following dialogue:"This new computer is brimming with sophisticated technology. It has a500 megahertz processor, a gigabyte of RAM, a terabyte of disk storage, a3-D color virtual reality display, speech output, wireless access to <strong>the</strong>World Wide Web, expertise in a dozen subjects, and built-in editions of

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