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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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296 I HOW THE MIND WORKSsyllogism is invalid whenever regions don't form a checkerboard. Ourgeographic knowledge is not a big mental map but a set of smaller maps,organized by assertions about how <strong>the</strong>y are related.Finally, images cannot serve as our concepts, nor can <strong>the</strong>y serve as<strong>the</strong> meanings of words in <strong>the</strong> mental dictionary. A long tradition inempiricist philosophy and psychology tried to argue that <strong>the</strong>y could,since it fit <strong>the</strong> dogma that <strong>the</strong>re is nothing in <strong>the</strong> intellect that was notpreviously in <strong>the</strong> senses. Images were supposed to be degraded or superimposedcopies of visual sensations, <strong>the</strong> sharp edges sanded off and <strong>the</strong>colors blended toge<strong>the</strong>r so that <strong>the</strong>y could stand for entire categoriesra<strong>the</strong>r than individual objects. As long as you don't think too hard aboutwhat <strong>the</strong>se composite images look like, <strong>the</strong> idea has a ring of plausibility.But <strong>the</strong>n, how would one represent abstract ideas, even something assimple as <strong>the</strong> concept of a triangle? A triangle is any three-sided polygon.But any image of a triangle must be isosceles, scalene, or equilateral.John Locke made <strong>the</strong> enigmatic claim that our image of a triangle is "alland none of <strong>the</strong>se at once." Berkeley called him on it, challenging hisreaders to form a mental image of a triangle that was isosceles, scalene,equilateral, and none of <strong>the</strong> above, all at <strong>the</strong> same time. But ra<strong>the</strong>r thanabandoning <strong>the</strong> <strong>the</strong>ory that abstract ideas are images, Berkeley concludedthat we don't have abstract ideas!Early in <strong>the</strong> twentieth century, Edward Titchener, one of America'sfirst experimental psychologists, rose to <strong>the</strong> challenge. By carefully introspectingon his own images, he argued that <strong>the</strong>y could represent anyidea, no matter how abstract:I can quite well get Locke's picture, <strong>the</strong> triangle that is no triangle and alltriangles at one and <strong>the</strong> same time. It is a flashy thing, come and gonefrom moment to moment; it hints two or three red angles, with <strong>the</strong> redlines deepening into black, seen on a dark green ground. It is not <strong>the</strong>relong enough for me to say whe<strong>the</strong>r <strong>the</strong> angles join to form <strong>the</strong> completefigure, or even whe<strong>the</strong>r all three of <strong>the</strong> necessary angles are given.Horse is, to me, a double curve and a rampant posture with a touchof mane about it; cow is a longish rectangle with a certain facial expression,a sort of exaggerated pout.I have been ideating meanings all my life. And not only meanings,but meaning also. Meaning in general is represented in my consciousnessby ano<strong>the</strong>r of <strong>the</strong>se impressionistic pictures. I see meaning as <strong>the</strong>blue-grey tip of a kind of scoop, which has a bit of yellow above it (probablya part of <strong>the</strong> handle), and which is just digging into a dark mass of

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