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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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518 J HOW THE MIND WORKSness, and an ability to predict <strong>the</strong> consequences of our actions. The differentparts of <strong>the</strong> mind struggle to engage or disengage <strong>the</strong> clutch pedalof behavior, so bad thoughts do not always cause bad deeds. JimmyCarter, in his famous Playboy interview, said, "I have looked on a lot ofwomen with lust. I've committed adultery in my heart many times." But<strong>the</strong> prying American press has found no evidence that he has committedit in real life even once.And on <strong>the</strong> larger stage, history has seen terrible blights disappearpermanently, sometimes only after years of bloodshed, sometimes as if ina puff of smoke. Slavery, harem-holding despots, colonial conquest,blood feuds, women as property, institutionalized racism and anti-Semitism,child labor, apar<strong>the</strong>id, fascism, Stalinism, Leninism, and war havevanished from expanses of <strong>the</strong> world that had suffered <strong>the</strong>m for decades,centuries, or millennia. The homicide rates in <strong>the</strong> most vicious Americanurban jungles are twenty times lower than in many foraging societies.Modern Britons are twenty times less likely to be murdered than <strong>the</strong>irmedieval ancestors.If <strong>the</strong> brain has not changed over <strong>the</strong> centuries, how can <strong>the</strong> humancondition have improved? Part of <strong>the</strong> answer, I think, is that literacy,knowledge, and <strong>the</strong> exchange of ideas have undermined some kinds ofexploitation. It's not that people have a well of goodness that moralexhortations can tap. It's that information can be framed in a way thatmakes exploiters look like hypocrites or fools. One of our baserinstincts—claiming authority on a pretext of beneficence and competence—canbe cunningly turned on <strong>the</strong> o<strong>the</strong>rs. When everyone seesgraphic representations of suffering, it is no longer possible to claimthat no harm is being done. When a victim gives a first-person accountin words <strong>the</strong> victimizer might use, it's harder to maintain that <strong>the</strong> victimsare a lesser kind of being. When a speaker is shown to be echoing<strong>the</strong> words of his enemy or of a past speaker whose policies led to disaster,his authority can crumble. When peaceable neighbors aredescribed, it's harder to insist that war is inevitable. When MartinLu<strong>the</strong>r King said, "I have a dream that one day this nation will rise upand live out <strong>the</strong> true meaning of its creed: 'We hold <strong>the</strong>se truths to beself-evident, that all men are created equal,'" he made it impossible forsegregationists to maintain <strong>the</strong>y were patriots without looking like charlatans.And as I mentioned at <strong>the</strong> outset, though conflict is a human universal,so are efforts to reduce it. The human mind occasionally catches a

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