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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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500 | HOW THE MIND WORKSThe Kwakiutl of <strong>the</strong> Canadian Pacific coast enjoyed annual runs ofsalmon and abundant sea mammals and berries. They settled in villagesrun by wealthy chiefs who tried to outdo one ano<strong>the</strong>r in competitivefeasts called potlatches. The guests at a potlatch were encouraged togorge <strong>the</strong>mselves on salmon and berries, and <strong>the</strong> chief boastfully showered<strong>the</strong>m with boxes of oil, baskets of berries, and piles of blankets. Thehumiliated guests slunk back to <strong>the</strong>ir village and plotted revenge with aneven bigger feast, in which <strong>the</strong>y would not only give away valuables butostentatiously destroy <strong>the</strong>m. The chief would start a roaring fire in <strong>the</strong>center of his house and stoke it with fish oil, blankets, furs, canoe paddles,canoes, and sometimes <strong>the</strong> house itself, a spectacle of consumption<strong>the</strong> world would not see again until <strong>the</strong> American bar mitzvah.Veblen proposed that <strong>the</strong> psychology of prestige was driven by three"pecuniary canons of taste": conspicuous leisure, conspicuous consumption,and conspicuous waste. Status symbols are flaunted and covetednot necessarily because <strong>the</strong>y are useful or attractive (pebbles, daisies,and pigeons are quite beautiful, as we rediscover when <strong>the</strong>y delightyoung children), but often because <strong>the</strong>y are so rare, wasteful, or pointlessthat only <strong>the</strong> wealthy can afford <strong>the</strong>m. They include clothing that istoo delicate, bulky, constricting, or stain-prone to work in, objects toofragile for casual use or made from unobtainable materials, functionlessobjects made with prodigious labor, decorations that consume energy,and pale skin in lands where <strong>the</strong> plebeians work in <strong>the</strong> fields and suntansin lands where <strong>the</strong>y work indoors. The logic is: You can't see all mywealth and earning power (my bank account, my lands, all my allies andflunkeys), but you can see my gold bathroom fixtures. No one couldafford <strong>the</strong>m without wealth to spare, <strong>the</strong>refore you know I am wealthy.Conspicuous consumption is counterintuitive because squanderingwealth can only reduce it, bringing <strong>the</strong> squanderer down to <strong>the</strong> level ofhis or her rivals. But it works when o<strong>the</strong>r people's esteem is usefulenough to pay for and when not all <strong>the</strong> wealth or earning power is sacrificed.If I have a hundred dollars and you have forty, I can give away fifty,but you can't; I will impress o<strong>the</strong>rs and still be richer than you. The principlehas been confirmed from an unlikely source, evolutionary biology.Biologists since Darwin had been puzzled by displays like <strong>the</strong> peacock'stail, which impresses <strong>the</strong> peahen but consumes nutrients, hinders movement,and attracts predators. The biologist Amotz Zahavi proposed that<strong>the</strong> displays evolved because <strong>the</strong>y were handicaps. Only <strong>the</strong> healthiestanimals could afford <strong>the</strong>m, and females choose <strong>the</strong> healthiest birds to

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