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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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The Meaning of Life 555comfort in <strong>the</strong> thought of a benevolent shepherd, a universal plan, or anafterlife—is unsatisfying, because it only raises <strong>the</strong> question of why amind would evolve to find comfort in beliefs it can plainly see are false. Afreezing person finds no comfort in believing he is warm; a person faceto-facewith a lion is not put at ease by <strong>the</strong> conviction that it is a rabbit.What is religion? Like <strong>the</strong> psychology of <strong>the</strong> arts, <strong>the</strong> psychology ofreligion has been muddied by scholars' attempts to exalt it while understandingit. Religion cannot be equated with our higher, spiritual,humane, ethical yearnings (though it sometimes overlaps with <strong>the</strong>m).The Bible contains instructions for genocide, rape, and <strong>the</strong> destructionof families, and even <strong>the</strong> Ten Commandments, read in context, prohibitmurder, lying, and <strong>the</strong>ft only within <strong>the</strong> tribe, not against outsiders. Religionshave given us stonings, witch-burnings, crusades, inquisitions,jihads, fatwas, suicide bombers, abortion-clinic gunmen, and mo<strong>the</strong>rswho drown <strong>the</strong>ir sons so <strong>the</strong>y can be happily reunited in heaven. AsBlaise Pascal wrote, "Men never do evil so completely and cheerfully aswhen <strong>the</strong>y do it from religious conviction."Religion is not a single topic. What we call religion in <strong>the</strong> modernWest is an alternative culture of laws and customs that survived alongsidethose of <strong>the</strong> nation-state because of accidents of European history.Religions, like o<strong>the</strong>r cultures, have produced great art, philosophy, andlaw, but <strong>the</strong>ir customs, like those of o<strong>the</strong>r cultures, often serve <strong>the</strong> interestsof <strong>the</strong> people who promulgate <strong>the</strong>m. Ancestor worship must be anappealing idea to people who are about to become ancestors. As one'sdays dwindle, life begins to shift from an iterative prisoner's dilemma, inwhich defection can be punished and cooperation rewarded, to a oneshotprisoner's dilemma, in which enforcement is impossible. If you canconvince your children that your soul will live on and watch over <strong>the</strong>iraffairs, <strong>the</strong>y are less emboldened to defect while you are alive. Foodtaboos keep members of <strong>the</strong> tribe from becoming intimate with outsiders.Rites of passage demarcate <strong>the</strong> people who are entitled to <strong>the</strong>privileges of social categories (fetus or family member, child or adult, singleor married) so as to preempt endless haggling over gray areas. Painfulinitiations weed out anyone who wants <strong>the</strong> benefits of membership withoutbeing committed to paying <strong>the</strong> costs. Witches are often mo<strong>the</strong>rs-inlawand o<strong>the</strong>r inconvenient people. Shamans and priests are Wizards ofOz who use special effects, from sleight-of-hand and ventriloquism tosumptuous temples and ca<strong>the</strong>drals, to convince o<strong>the</strong>rs that <strong>the</strong>y are privyto forces of power and wonder.

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