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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Family Values 439For millennia, kin emotions have shaped even <strong>the</strong> largest societies. Thereach of parental love can extend over generations via gifts and inheritance.Parental love causes <strong>the</strong> fundamental paradox of politics: no societycan be simultaneously fair, free, and equal. If it is fair, people whowork harder can accumulate more. If it is free, people will give <strong>the</strong>irwealth to <strong>the</strong>ir children. But <strong>the</strong>n it cannot be equal, for some peoplewill inherit wealth <strong>the</strong>y did not earn. Ever since Plato called attention to<strong>the</strong>se tradeoffs in The Republic, most political ideologies can be definedby <strong>the</strong> stance <strong>the</strong>y take on which of <strong>the</strong>se ideals should yield.Ano<strong>the</strong>r surprising consequence of kin solidarity is that <strong>the</strong> family is asubversive organization. That conclusion flies in <strong>the</strong> face of <strong>the</strong> rightwingview that <strong>the</strong> church and state have always been steadfast upholdersof <strong>the</strong> family and of <strong>the</strong> left-wing view that <strong>the</strong> family is a bourgeois,patriarchal institution designed to suppress women, weaken class solidarity,and manufacture docile consumers. The journalist FerdinandMount has documented how every political and religious movement inhistory has sought to undermine <strong>the</strong> family. The reasons are obvious. Notonly is <strong>the</strong> family a rival coalition competing for a person's loyalties, but itis a rival with an unfair advantage: relatives innately care for one ano<strong>the</strong>rmore than comrades do. They bestow nepotistic benefits, forgive <strong>the</strong>daily frictions that strain o<strong>the</strong>r organizations, and stop at nothing toavenge wrongs against a member. Leninism, Nazism, and o<strong>the</strong>r totalitarianideologies always demand a new loyalty "higher" than, and contraryto, family ties. So have religions from early Christianity to <strong>the</strong> Moonies("We're your family now!"). In Mat<strong>the</strong>w 10:34-37, Jesus says:Think not that I am come to send peace on earth: I came not to sendpeace, but a sword. For I am come to set a man at variance against hisfa<strong>the</strong>r, and <strong>the</strong> daughter against her mo<strong>the</strong>r, and <strong>the</strong> daughter in lawagainst her mo<strong>the</strong>r in law. And a man's foes shall be <strong>the</strong>y of his own household.He that loveth fa<strong>the</strong>r or mo<strong>the</strong>r more than me is not worthy of me:and he that loveth son or daughter more than me is not worthy of me.When Jesus said "Suffer <strong>the</strong> little children to come unto me," he wassaying that <strong>the</strong>y should not go unto <strong>the</strong>ir parents.Successful religions and states eventually realize <strong>the</strong>y have to coexistwith families, but <strong>the</strong>y do what <strong>the</strong>y can to contain <strong>the</strong>m, particularly <strong>the</strong>

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