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Steven Pinker -- How the Mind Works - Hampshire High Italian ...

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Family Values 493express anger towards women), rape would not be as evil. Rape is evil;<strong>the</strong>refore <strong>the</strong> claim that men rape for sex cannot be correct. More generally,what people instinctively like is good, so if people like beauty, beautywould be a sign of worth. Beauty is not a sign of worth, so <strong>the</strong> claim thatpeople like beauty cannot be correct.These kinds of arguments combine bad biology (nature is nice), badpsychology (<strong>the</strong> mind is created by society), and bad ethics (what peoplelike is good). Feminism would lose nothing by giving <strong>the</strong>m up.RIVALSPeople everywhere strive for a ghostly substance called authority, cachet,dignity, dominance, eminence, esteem, face, position, preeminence,prestige, rank, regard, repute, respect, standing, stature, or status. Peoplego hungry, risk <strong>the</strong>ir lives, and exhaust <strong>the</strong>ir wealth in pursuit of bits ofribbon and metal. The economist Thorstein Veblen noticed that peoplesacrificed so many necessities of life to impress one ano<strong>the</strong>r that <strong>the</strong>yappear to be responding to a "higher, spiritual need." Status and virtueare close in people's minds, as we see in words like chivalrous, classy,courtly, gentlemanly, honorable, noble, and princely, and <strong>the</strong>ir oppositesill-bred, low-class, low-rent, mean, nasty, rude, shabby, and shoddy. Whenit comes to <strong>the</strong> trifles of personal appearance, we express our admirationfor <strong>the</strong> tasteful using ethical metaphors such as right, good, correct, andfaultless, and censure <strong>the</strong> tacky with tones usually reserved for sin—anattitude that <strong>the</strong> art historian Quentin Bell dubbed "sartorial morality."Is this any way to build an intelligent organism? Where do <strong>the</strong>se powerfulmotives come from?Many animals are moved by pointless decorations and rituals, and <strong>the</strong>selective causes are no longer mysterious. Here is <strong>the</strong> key idea. Creaturesdiffer in <strong>the</strong>ir ability to hurt and help o<strong>the</strong>rs. Some are stronger orfiercer or more poisonous; some have better genes or more largesse.These potent creatures want everyone to know <strong>the</strong>y are potent, and <strong>the</strong>creatures <strong>the</strong>y can impinge on also want to know which ones are potent.But it is impossible for every creature to probe every o<strong>the</strong>r one's DNA,muscle mass, biochemical composition, ferocity, and so on. So <strong>the</strong> consequentialcreatures advertise <strong>the</strong>ir worth with a signal. Unfortunately,<strong>the</strong> inconsequential creatures can counterfeit <strong>the</strong> signal and reap <strong>the</strong>

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